This excellent volume, _Heart Talks_, by C. W. Naylor, has been out of
print many years. The cloth-bound book, from which this reprint edition
was produced, is the property of Sister Fern Stubblefield of Earlsboro,
Okla. Originally owned by the late Nellie Poulos, the book was given in
1978 to Sister Stubblefield by T. Gus Poulos, the son of deceased Nellie
Poulos.
This volume has been read by a number of saints and ministers who have
recommended that it be reprinted with a very few footnote corrections and
deletions. Therefore, we submit this book to the reading public with the
prayer that the Lord will make its contents a blessing to many precious
souls.
—Lawrence D. Pruitt
Faith Publishing House Publishers
TALK ONE. WHAT IT MEANS TO TRUST THE LORD
Throughout the Bible we are exhorted again and again to trust in the Lord.
We are warned against trusting in princes, in riches, or in ourselves; for
all such trust is vain. Trusting in the Lord is represented as being safe,
as blessed, and as producing very desirable results. In it is our hope,
our strength, our safety, and our help.
But what does trust mean? It does not mean carelessness or indifference.
Just to let things go and say, “Oh, I guess it will come out all right,”
is not trusting. Just drifting heedlessly with the tide is not trust.
Neglect is not trust. Trust is something positive. It is a real something,
not a mere happen-so or maybe-so. It is a definite attitude of soul and
mind, a realization of our own need and of God’s sufficiency. It is the
reaching out and anchoring of ourselves in God.
The soul who really trusts is not driven about by every wind. The waves
beat against him as they beat against the anchored ship, but they can not
dash him upon the rocks; for he who trusts in God is strong, because he
has the strength of God.
Trust does not mean shutting our eyes to facts. There is no such thing as
“blind faith.” Trust looks at things as they are. It sees the dangers that
threaten, and assesses them at their true value. It sees the need, and
does not try to disguise it. It sees the difficulties, and does not
discount them. But seeing all this, it looks beyond and sees God, its
all-sufficient help. It sees him greater than the needs or the dangers or
the difficulties, and it does not shrink before them.
Public-domain text, read in full here on John Shaqi.
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