Esau said, "I will not kill my brother Jacob with bow and arrow, but with my mouth I will suck his blood," as it is said (Gen. xxxiii. 4), "And Esau ran to meet him, and embraced him, and kissed him, and they wept." Read not "and he kissed him," but read, "and he bit him." The neck of Jacob, however, became as hard as ivory, and it is respecting him that Scripture says (Cant. vii. 5), "Thy neck is as a tower of ivory,"--so that the teeth of Esau became blunted; and when he saw that his desire could not be gratified, he began to be angry, and gnashed his teeth, as it is said (Ps. cxii. 10), "The wicked shall see it and be grieved; he shall gnash with his teeth." _Pirke d'Rab. Eliezer_, chap. 36. See also the previous quotation from the Midrash Rabbah. The Targum of Jonathan and also the Yerushalmi record the same fantastic tradition. In the latter it is given thus, "And Esau ran to meet him, and hugged him, and fell upon his neck and kissed him. Esau wept for the crushing of his teeth, and Jacob wept for the tenderness of his neck." Abraham made a covenant with the people of the land, and when the angels presented themselves to him, he thought they were mere wayfarers, and he ran to meet them, purposing to make a banquet for them. This banquet he told Sarah to get prepared, just as she was kneading cakes. For this reason he did not offer them the cakes which she had made, but "ran to fetch a calf, tender and good." The calf in trepidation ran away from him and hid itself in the cave of Machpelah, into which he followed it. Here he found Adam and Eve fast asleep, with lamps burning over their couches, and the place pervaded with a sweet-smelling odor. Hence the fancy he took to the cave of Machpelah for a "possession of a burying-place." Ibid. Shechem, the son of Hamor, assembled girls together playing on tambourines outside the tent of Dinah, and when she "went out to see them," he carried her off, ... and she bare him Osenath. The sons of Jacob wished to kill her, lest the people of the land should begin to talk scandal of the house of their father. Jacob, however, engraved the holy Name on a metal plate, suspended it upon her neck, and sent her away. All this being observed before the Holy One--blessed be He!--the angel Michael was sent down, who led her to Egypt, into the house of Potipherah; for Osenath was worthy to become the wife of Joseph. _Pirke d'Rab. Eliezer_, chap. 48. In Yalkut Yehoshua 9, Osenath is styled a proselyte; and indeed it might seem likely enough that Joseph induced her to worship the true God. The Targum of Jonathan agrees with the version of the Midrash above, while another tradition makes Joseph marry Zuleika, the virgin widow of Potiphar, and says that she was the same woman that is called Osenath (_Koran_, note to p. 193).