"Her children are gone into captivity before the enemy" (Lam. i. 5). Rabbi Isaac saith, "Come and see how greatly beloved are the children!" The Sanhedrin were exiled, but the Shechinah was not exiled with them. The Temple guards were exiled, but the Shechinah was not exiled with them. But with the children the Shechinah also was exiled. This is that which is written (Lam. i. 5, 6), "Her children are gone, ... and from the daughter of Zion all her beauty (i.e., the Shechinah) is departed." _Midrash Rabbah Eicha._ "How doth the city sit solitary!" (Lam. i. 1). Three have, in prophesying, made use of this word "How"--Moses, Isaiah, and Jeremiah. Moses said (Deut. i. 12), "How can I myself bear your cumbrance!" Isaiah said (Isa. i. 21), "How is the faithful city become an harlot!" Jeremiah said (Lam. i. 1), "How doth the city sit solitary!" Rabbi Levi saith, "The thing is like to a matron who has three friends; one saw her in her prosperity, another saw her in her dissipation, and the third saw her in her pollution. So Moses saw Israel in their glory and prosperity, and he said, 'How can I myself bear your cumbrance!' Isaiah saw them in their dissipation, and he said, 'How is the faithful city,' etc.; and Jeremiah saw them in their pollution, and he said, 'How doth the city sit solitary!'" _Midrash Rabbah Eicha._ Hezekiah saith the judgment in Gehenna is six months' heat and six months' cold. _Midrash Reheh._ Gehenna has sixteen mouths, four toward each cardinal point. The Gentiles say, "Hell is for Israel, but Paradise is for us." The Israelites say, "Ours is Paradise." _Midrash Aggadath Bereshith._ Rabbi Yochanan ben Zachai says, that coming once upon a man who was gathering wood, he addressed him, but at first he made no reply. Afterward, however, he came up and said, "Rabbi, I'm not a living man, but a dead one." "If thou art a dead man," said I, "what is this wood for?" He replied, "When I was alive upon earth, I and an associate of mine committed a certain sin in my shop, and when we were taken thence, we were sentenced to the punishment of mutual burning; so I gather wood to burn him, and he does the same to burn me." I then asked him, "How long are you to be punished thus?" He replied, "When I came here my wife was _enceinte_, and I know she gave birth to a boy. May I beg thee, therefore, to see that the child is instructed by a teacher, for as soon as he is able to repeat, 'Bless ye the blessed Lord!' I shall be brought up hence and be free from this punishment in hell." _Tanu d'by Eliyahu._