Hebraic Literature; Translations from the Talmud, Midrashim and Kabbala
Religion
Hebraic Literature; Translations from the Talmud, Midrashim and Kabbala
Hebrew literature -- Translations into English
It happened that the mayor of a city once sent his servant to the market
to purchase some fish. When he reached the place of sale he found that
all the fish save one had been sold, and this one a Jewish tailor was
about purchasing. Said the mayor's servant, "I will give one gold piece
for it;" said the tailor, "I will give two." The mayor's messenger then
expressed his willingness to pay three gold pieces for it, but the
tailor claimed the fish, and said he would not lose it though he should
be obliged to pay ten gold pieces for it. The mayor's servant then
returned home, and in anger related the circumstance to his master. The
mayor sent for his subject, and when the latter appeared before him
asked:--
"What is thy occupation?"
"A tailor, sir," replied the man.
"Then how canst thou afford to pay so great a price for a fish, and how
dare degrade my dignity by offering for it a larger sum than that
offered by my servant?"
"I fast to-morrow," replied the tailor, "and I wished the fish to eat
to-day, that I might have strength to do so. I would not have lost it
even for ten pieces of gold."
"What is to-morrow more than any other day?" asked the mayor.
"Why art thou more than any other man?" returned the other.
"Because the king hath appointed me to this office."
"Well," replied the tailor, "the King of kings hath appointed this day
to be holier than all other days, for on this day we hope that God will
pardon our transgressions."
"If this be the case thou wert right," answered the mayor, and the
Israelite departed in peace.
Thus if a person's intention is to obey God, nothing can hinder its
accomplishment. On this day God commanded His children to fast, but they
must strengthen their bodies to obey Him by eating on the day before. It
is a person's duty to sanctify himself, bodily and spiritually, for the
approach of this great day. He should be ready to enter at any moment
into the Fearful Presence with repentance and good deeds as his
companions.
A certain man had three friends. One of these he loved dearly; the
second he loved also, but not as intensely as the first; but toward the
third one he was quite indifferently disposed.
Now the king of the country sent an officer to this man, commanding his
immediate appearance before the throne. Greatly terrified was the man at
this summons. He thought that somebody had been speaking evil of him, or
probably accusing him falsely before his sovereign, and being afraid to
appear unaccompanied before the royal presence, he resolved to ask one
of his friends to go with him. First he naturally applied to his dearest
friend, but he at once declined to go, giving no reason and no excuse
for his lack of friendliness. So the man applied to his second friend,
who said to him:--
"I will go with thee as far as the palace gates, but I will not enter
with thee before the king."
In desperation the man applied to his third friend, the one whom he had
neglected, but who replied to him at once:--
Public-domain text, read in full here on John Shaqi.
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