Hebraic Literature; Translations from the Talmud, Midrashim and Kabbala
Religion
Hebraic Literature; Translations from the Talmud, Midrashim and Kabbala
Hebrew literature -- Translations into English
over and over again; therefore what does he mean? They therefore
inquired of Benaiah, "Does the king ask thee into his presence?"
He replied, "No!" They then sent to see whether the king visited
the hareem. And the answer to this was, "Yes, he comes." Then
the Rabbis sent word back that they should look at his feet, for
the devil's feet are like those of a cock. The reply was, "He
comes to us in stockings." Upon this information the Rabbis
escorted Solomon back to the palace, and restored to him the
chain and the ring, on both of which the name of God was
engraven. Arrayed with these, Solomon advanced straightway into
the presence-chamber. Ashmedai sat at that moment on the throne,
but as soon as he saw Solomon enter, he took fright and raising
his wings, flew away, shrieking back into invisibility. In spite
of this, Solomon continued in great fear of him; and this
explains that which is written (Song of Songs, iii. 7, 8),
"Behold the bed which is Solomon's; threescore valiant men are
about it, of the valiant of Israel; they all hold swords, being
expert in war; every man has his sword upon his thigh, because
of fear in the night." (See Gittin, fol. 68, cols, 1, 2.)
Ashmedai is the Asmodeus of the Book of Tobit, iii. 8, vi. 14,
etc, The Shameer is mentioned in Jer. xvii. i; Ezek. iii. 9;
Zech. vii. 12. The Seventy in the former passage and the Vulgate
passim take it for the diamond.
Six things are said respecting the children of men, in three of which
they are like angels, and in three they are like animals. They have
intelligence like angels, they walk erect like angels, and they converse
in the holy tongue like angels. They eat and drink like animals, they
generate and multiply like animals, and they relieve nature like
animals.
_Chaggigah_, fol. 16, col. 1.
Six months did the Shechinah hesitate to depart from the midst of Israel
in the wilderness, in hopes that they would repent. At last, when they
persisted in impenitence, the Shechinah said, "May their bones be
blown;" as it is written (Job xi. 20), "The eyes of the wicked shall
fail, they shall not escape, and their hopes shall be as the blowing out
of the spirit."
_Rosh Hashanah_, fol. 31, col. 1.
Six names were given to Solomon:--Solomon, Jedidiah, Koheleth, Son of
Jakeh, Agur, and Lemuel.
_Avoth d'Rab. Nathan_, chap. 39.
Six years old was Dinah when she gave birth to Asenath, whom she bore
unto Shechem.
_Sophrim_, chap. 21.
"And the Lord blessed Obed-edom and all his household" (2 Sam. vi. 11).
In what did the blessing consist? Rav Yehudah bar Zavidah says it
consisted in this, that Hamoth, his wife, and her eight daughters-in-law
gave birth each to six children at a time. (This is proved from 1 Chron.
xxvi. 5, 8.)
_Berachoth_, fol. 63, col. 2.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account