Hebraic Literature; Translations from the Talmud, Midrashim and Kabbala
Religion
Hebraic Literature; Translations from the Talmud, Midrashim and Kabbala
Hebrew literature -- Translations into English
For tertian fever take seven small grapes from seven different vines;
seven threads from seven different pieces of cloth; seven nails from
seven different bridges; seven handfuls of ashes from seven different
fireplaces; seven bits of pitch from seven ships, one piece from each;
seven scrapings of dust from as many separate doorways; seven cummin
seeds; seven hairs from the lower jaw of a dog and tie them upon the
throat with a papyrus fibre.
_Shabbath_, fol. 66, col. 2.
The Rabbis teach that the precept relating to the lighting of a candle
at the Feast of Dedication applies to a whole household, but that those
who are particular light a candle for each individual member, and those
that are extremely particular light up eight candles on the first day,
seven on the second, decreasing the number by one each day. This is
according to the school of Shammai; but the school of Hillel say that he
should light up one on the first day, two on the second, increasing the
number by one each of the eight days of the fast.... What is the origin
of the feast of Dedication? On the twenty-fifth day of Kislev (about
December), the eight days of the Dedication commence, during which term
no funeral oration is to be made, nor public fast to be decreed. When
the Gentiles (Greeks) entered the second Temple, it was thought they had
defiled all the holy oil they found in it; but when the Hasmoneans
prevailed and conquered them, they sought and found still one jar of oil
stamped with the seal of the High Priest, and therefore undefiled.
Though the oil it contained would only have sufficed for one day, a
miracle was performed, so that the oil lasted to the end of the week
(during which time more oil was provided and consecrated for the future
service of the Temple). On the anniversary of this occasion the Feast of
Dedication was instituted.
_Shabbath_, fol. 21, col. 2.
The Feast of Dedication is annually celebrated by all Jews
everywhere, to commemorate the purifying of the Temple and the
restoration of its worship after its desecration by Antiochus
Epiphanes, of which an account may be found in 1 Maccabees iv.
52-59. It is very probable that some of our Christmas
festivities are only adaptations of the observances of this
Jewish feast in symbolism of Christian ideas. During the eight
days of the festival they light up wax candles or oil lamps,
according to the rubric of the school of Hillel. Previous to the
lighting, the following benedictions are pronounced:--
"Blessed art Thou, O Lord, our God! King of the universe, who
hath sanctified us with Thy commandment, and commanded us to
light the light of Dedication."
"Blessed art Thou, O Lord, our God! King of the universe, who
wrought miracles for our fathers in those days and in this
season."
"Blessed art Thou, O Lord, Our God! King of the universe, who
hath preserved us alive, sustained us, and brought us to enjoy
this season."
Public-domain text, read in full here on John Shaqi.
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