Hebrew Heroes: A Tale Founded on Jewish History — John Shaqi
Hebrew Heroes: A Tale Founded on Jewish HistoryA. L. O. E.
History
Hebrew Heroes: A Tale Founded on Jewish History
A. L. O. E.
Bible. Old Testament -- Fiction; Biographical fiction; Jews -- History -- Fiction; Judas Maccabaeus (Judah Maccabee, יהודה המכבי)
"It is deep enough now, and broad enough; go ye and bring the honoured
dead."
The command was at once obeyed. All the men present, excepting the
chief himself, who remained standing in the grave, went towards the
group which has been previously mentioned. Interest chained Lycidas to
the spot, though it occurred to his mind that prudence required him to
seize this favourable opportunity of quietly making his escape.
The Greek remained, watching in the shadow, as on the rudest of biers,
formed by two javelins fastened by cross-bars together, the swathed
forms of the dead, one after another, were borne to the edge of the
pit. They were followed by the two female mourners that had kept guard
over the remains while the grave was being prepared. The first of
these was a tall, stately woman, with hair which glistened in the
moonbeams like silver, braided back from a face of which age had not
destroyed the majestic beauty. Sternly sad stood the Hebrew matron by
the grave of the martyred dead; no tear in her eyes, which were bright
with something of prophetic fire. So might a Deborah have stood, had
Sisera won the victory, and she had had to raise the death-wall over
Israel's slain, instead of the song of triumph to hail the conquerors'
return.
The other female form, which was smaller, and exquisitely graceful in
its movements, remained slightly retired, and still closely veiled.
Lycidas remarked that the eyes of the leader watched that veiled form,
as it approached, with a softened and somewhat anxious expression.
This was, however, but for some moments, and the Hebrew then gave his
undivided attention to the pious work on which he was engaged.
Still standing in the grave, the chief received the bodies, one by one,
from the men who had borne them to the place of interment. He took
each corpse in his powerful arms, and unaided laid it down in its last
resting-place, as gently as if he were laying down on a soft couch a
sleeper whom he feared to awaken. Lycidas caught a glimpse of the pale
placid face of one of the shrouded forms, but needed not that glimpse
to feel certain that those whose remains were thus secretly interred by
kinsmen or friends at the peril of their lives, were the same as those
whose martyrdom he had so indignantly witnessed. The Athenian knew
enough of the Syrian tyrant to estimate how daring and how difficult
must have been the feat of rescuing so many of the bodies of his
victims from the dishonour of being left to the dog or the vulture.
The devotion of the living, as well as the martyrdom of the dead, gave
an interest to that midnight burial which no earthly pomp could have
lent. The spirit of the young Athenian glowed with generous sympathy;
and of high descent and proud antecedents as he was, Lycidas would have
deemed it an honour to have helped to dig that wide grave for the eight
slaughtered Jews.
Public-domain text, read in full here on John Shaqi.
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