Hebrew Heroes: A Tale Founded on Jewish HistoryA. L. O. E.
History
Hebrew Heroes: A Tale Founded on Jewish History
A. L. O. E.
Bible. Old Testament -- Fiction; Biographical fiction; Jews -- History -- Fiction; Judas Maccabaeus (Judah Maccabee, יהודה המכבי)
Still the extended hand of the chief alone kept back the fierce band
who would have cut down their defenceless victim. But there was
painful doubt on the brow of the leader; not that he was influenced by
the demand for blood from Abishai and his fierce companions, but that
he was aware of the extreme risk of setting the captive free. Lycidas
felt that his fate hung on the lips of that calm princely man, and was
almost satisfied that so it should be; a thought rose in the mind of
the Greek, "If I must die, let it be by his hand."
"Stranger," began the son of Mattathias, and at the sound of his voice
the tumult was hushed, and all stood silent to listen; "I doubt not
your word, I thirst not for your blood--were my own life only at stake,
not a hair of your head should be harmed. But on your silence as to
what you have seen this night depends the safety of all here assembled,
even of these daughters of Zion, for the tyrant spares not our women.
We have no power to detain in captivity--we have but one way of
ensuring silence; would you yourself--with the grave of those martyrs
before you--be able to reproach us with cruelty should we decide on
taking that way?"
Lycidas met without blenching the calm sad eyes of the speaker, but he
could not answer the question. He knew that under like circumstances
neither Syrian nor Greek would feel hesitation before, or remorse
after, what would be deemed a stern deed of necessity. The eloquent
lips of the poet had no power to plead now for life.
"Why waste words!" exclaimed fierce Abishai; "why do you hesitate,
Judas? One would scarce deem you to be the descendant of that Phineas
who won deathless fame by smiting Zimri and Cosbi through with a dart.
'Thine eye shall not pity, nor thine hand spare.' Guilt lies on your
head if you let Agag go. Was not the Canaanite to be rooted out of the
land? Who dare bid us draw back when the Lord hath delivered the prey
to our swords?"
"I dare--I do," cried Hadassah, advancing with dignity to the edge of
the grove which separated her and her grand-daughter Zarah from the
Hebrew men and their captive. "Shame on you, Abishai, man of blood.
Yea, though you be the husband of my dead daughter, I repeat, shame on
you to bring the name of the Lord to sanction your own thirst for
vengeance! Hear me, son of Mattathias; ye men of Judah, hear me. The
Merciful bids me speak, and I cannot refrain from speaking the words
which He puts into my mouth."
The matron was evidently regarded with reverence by those who were
present. Judas was related to her by blood, Abishai by marriage; two
of the other five Hebrews had been her servants in her more prosperous
days. But it was chiefly the dignity of Hadassah's character that gave
weight to her speech; the widowed lady was regarded in Jerusalem almost
as a prophetess, as one endued with wisdom from on high. Her pleading
might not be effectual, but would at least be listened to with respect.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account