Hebrew Heroes: A Tale Founded on Jewish HistoryA. L. O. E.
History
Hebrew Heroes: A Tale Founded on Jewish History
A. L. O. E.
Bible. Old Testament -- Fiction; Biographical fiction; Jews -- History -- Fiction; Judas Maccabaeus (Judah Maccabee, יהודה המכבי)
As he reached the highest point of one of these hills which stand round
Jerusalem, like guardians of the holy and beautiful city, Judas paused
and turned round to take what he felt might be a last look of Zion,
over which the sun was about to rise. He gazed on the fair towers, the
girdling walls, the sepulchres in the valleys, the temple crowning the
height, with that intense love which glows in the bosom of every Hebrew
deserving the name, a love in which piety mingles with patriotism,
glorious memories with still more glorious hopes. From the Asmonean's
lips burst the words in which the Psalmist has embalmed that love for
all generations,--_Beautiful for situation, the joy of the whole earth,
is Mount Zion, the city of the great King. Mark ye well her bulwarks,
consider her palaces; that ye may tell it to the generation following.
Pray for the peace of Jerusalem: they shall prosper that love thee.
Peace be within thy walls, and prosperity within thy palaces. If I
forget thee, O Jerusalem, let my right hand forget her cunning; if I do
not remember thee, let my tongue cleave to the roof of my mouth_.
Faith was to the Asmonean as the rosy glow preceding the sunrise, which
then flushed the eastern sky. His eye rested on the Temple; now
desecrated, defiled, abandoned to the Gentile, and he remembered the
promise regarding it: _The Lord whom ye seek, shall suddenly come, to
His Temple, even the Messenger of the Covenant whom ye delight in_
(Mal. iii. 8). Then the Hebrew's gaze wandered beyond to a fair hill,
clothed with verdure, and his faith grasped the promise of God: _Then
shall the Lord go forth ... and His feet shall stand in that day upon
the Mount of Olives_ (Zech. xiv. 3, 4). Hope and joy were kindled at
the thought. As surely as the hill itself should remain, so surely
should a Temple stand on Mount Zion, till the Messiah should appear
within it. _God is not a man, that He should lie; neither the son of
man, that He should repent: hath He said, and shall He not do it?_
(Num. xxiii. 19).
"Oh, that the Messiah might come in my day!" exclaimed the Asmonean;
"that my eyes might behold the King in His beauty; that my voice might
join the united acclamations of Israel, when the Son of David shall be
seated on the throne of His fathers, and His enemies shall be made His
footstool! That I might see the whole world worshipping in the
presence of the Seed of the woman who shall bruise the serpent's head!"
(Gen. iii. 15). The Hebrew grasped his javelin more firmly, and his
dark eye dilated with joy and triumph. "But the night is not yet past
for Israel," he added, more sadly; "the voice is not yet _heard in the
wilderness, Prepare ye the way of the Lord_ (Isa. xl. 8); we may have
yet much to do and to suffer ere the Sun of Righteousness arise."
Public-domain text, read in full here on John Shaqi.
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