Hebrew Humor and Other EssaysChotzner, J. (Joseph)
History
Hebrew Humor and Other Essays
Chotzner, J. (Joseph)
Hebrew wit and humor -- History and criticism
the labours of the Spanish Jews in handing over to the West some of the
literary treasures of the East, together with those of the Greeks and
Romans, it is doubtful whether these valuable works would have been
preserved to us.
The principal representatives of the Spanish Hebrew poets were—Solomon Ibn
Gabirol, Abraham Ibn Ezra, Jehuda Halevi, and Jehuda Alcharizi. But as
their lives and works have already been largely dealt with by several
eminent scholars, it is only proposed to give here a few specimens of
their humour.
Solomon Ibn Gabirol, who was born in Malaga in 1020, acquired the
reputation of being a profound philosopher, but his special claim to
recognition rests on his poetry. The leading characteristic of his verse
is its sadness, although some of his poems were written in a vein of pure
humour. His poem entitled _Kether Malchus_ (the Royal Crown) is
undoubtedly one of his best poetic compositions. It has for its theme the
loftiest of subjects—God, the Universe, and Man. Humboldt considers it to
be the noblest monument of Neo-Hebraic poetry, inasmuch as it contains
vivid flashes which recall the poetical inspiration of the prophets.
Ibn Gabirol's humour is, however, best represented in his famous
“Wine-song,” which he composed at a banquet given to him by a wealthy but
niggardly man called Moses. Gabirol and the other guests had nothing
offered to them to drink but water, and indignant thereat he wrote a few
stanzas, the refrain of which was easily taken up and chanted by the whole
company. The song runs in a free English translation somewhat as follows:—
I
Full sweet of a truth is the sparkle of wine,
But sorely we miss this blessing divine,
And how can we waken a song or a laugh
When we find that we simply have nothing to quaff
But water, mere water?
II
The banquet has little contentment to bring,
Bears little incitement to joke or to sing,
When the potions we hoped to our future would fall
Turn out in the end to be nothing at all,
But water, yes water.
III
Good Moses of old caused the waters to flee,
And led all his people dryshod o'er the sea;
But Moses, our host, at the precedent frowns,
And us, his poor guests, he unflinchingly drowns
In water, cold water.
IV
We sit round the table like cold-blooded frogs,
Who live out their lives in the watery bogs;
Well,—if we have fallen on watery days,
Let us, too, like them, croak a paean in praise
Of water, dear water.
V
Public-domain text, read in full here on John Shaqi.
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