Hegel's Lectures on the History of Philosophy: Volume 1 (of 3) — John Shaqi
Hegel's Lectures on the History of Philosophy: Volume 1 (of 3)Hegel, Georg Wilhelm Friedrich
Philosophy
Hegel's Lectures on the History of Philosophy: Volume 1 (of 3)
Hegel, Georg Wilhelm Friedrich
Philosophy -- History
We shall see in the History of Philosophy that in other European
countries in which the sciences and the cultivation of the
understanding have been prosecuted with zeal and with respect,
Philosophy, excepting in name, has sunk even from memory, and that
it is in the German nation that it has been retained as a peculiar
possession. We have received the higher call of Nature to be the
conservers of this holy flame, just as the Eumolpidæ in Athens had
the conservation of the Eleusinian mysteries, the inhabitants of the
island of Samothrace the preservation and maintenance of a higher
divine service; and as, earlier still, the World-spirit reserved to the
Jewish nation the highest consciousness that it should once more rise
from thence as a new spiritual force. We have already got so far, and
have attained to a seriousness so much greater and a consciousness so
much deeper, that for us ideas and that which our reason justifies, can
alone have weight; to speak more plainly, the Prussian State is a State
constituted on principles of intelligence. But the needs of the time
and the interests of the events in the world already mentioned, have
repressed a real and earnest effort after Philosophy and driven hence
any general attention to it. It has thus happened that because vigorous
natures turned to the practical, insipidity and dulness appropriated
to themselves the preeminence in Philosophy and flourished there. It
may indeed be said that since Philosophy began to take a place in
Germany, it has never looked so badly as at the present time—never
have emptiness and shallowness overlaid it so completely, and never
have they spoken and acted with such arrogance, as though all power
were in their hands! To combat the shallowness, to strive with German
earnestness and honesty, to draw Philosophy out of the solitude into
which it has wandered—to do such work as this we may hope that we are
called by the higher spirit of our time. Let us together greet the dawn
of a better time in which the spirit, hitherto a prey to externalities,
may return within itself, come to itself again, and win space and
room for a kingdom of its own, where true minds will rise above the
interests of the moment, and obtain the power to receive the true,
eternal and divine, the power to consider and to grasp the highest.
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