John presided, standing carefully on his neutral patch in the carpet,
and was dismayed and sickened by this new and terrible display of
feeling. He had come to know a very great deal about these people in
the last few weeks; he had seen how some of these men struggled to make
a living; how some of these women bore awful crosses in their hearts;
how sickness was in some houses, cold despair in others; how much each
needed the strength, the joy, the consolation of religion, and how large
a mission there was for this church and for its minister.
But the Dean was reading his report now, in a high, lecture-room voice.
It was very brief.
"As for the matters at issue," it confessed, "your committee finds it
humanly impossible to place the responsibility for this regretful
division. It believes the only future for the congregation is in a
wise, constructive, forward-moving leadership which can forget the past
entirely.
"It finds that such a leadership now exists in one thoroughly familiar
with the difficulties of the situation and enjoying the confidence of
both factions; and it recommends that this congregation make sure the
future by calling to its pastorate the one man whom the committee
believes supremely fitted for the task, our wise and faithful brother,
John Hampstead."
The congregation had not thought of Hampstead as a minister. He had not
permitted them to do so. To them this recommendation was a surprise.
But to John it was a shock! His face turned a faded yellow. His eyes
wandered in a hunted way from the face of the Dean to that of the
Evangelist, and then slowly they swept the congregation to meet
everywhere looks of approval at the Dean’s words.
"But," he protested breathlessly, like a man fighting for air, "I am not
a minister. I am a book agent. I have been an actor. I am unfit to
stand before the table of the Lord, to hold the hand of the dying, to
speak consolation to the living beside the open grave! I am
unfit—unfit—for any holy office!"
But his desperate protestation sounded unconvincing even to himself. He
had been doing some of these things already and with a measure at least
of acceptation. All at once it seemed as if there was no resisting, as
if a trap had been laid for him and for his liberties; and he struck out
more vehemently:
"Think what it means, you young men! I ask you especially—" and John
held out his hands towards them, scattered through the audience—"What it
means to abandon life and the world by donning the uniform of the
professional clergyman! Wherever you go, in a train, in a restaurant,
upon a street, you are no longer free, but a slave—to forms and to
conventions. You must live up, not to your ideal of what a minister is,
but to the popular ideal of how a minister should appear. It is a vow
to hypocrisy!
Public-domain text, read in full here on John Shaqi.
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