In perfect harmony with the principles that ordered his life, the owner
of the castle made great show of hospitality at times. But the
recipients of his effusive welcome were invariably those from whom, or
through whom, he had reason to think he might derive a definite
material gain in return for his graciousness. The chief entertainment
offered these occasional utilitarian guests was a verbal catalogue of
the estate, with an itemized statement of the cost of everything
mentioned. If the architecture of the house was noticed, Adam proudly
disclaimed any knowledge of architecture, but named the architect's
fee, and gave the building cost in detail, from the heating system to
the window screens. If one chanced to betray an interest in a flower or
shrub or tree, he boasted that he could not name a plant on the place,
and told how many thousands he had paid the landscape architect, and
what it cost him each year to maintain the lawns and gardens. If the
visitor admired the fountain or the statuary he declared--quite
unnecessarily--that he knew nothing of art, but had paid the various
artists represented various definite dollars and cents. And never was
there a guest of that house that poor Adam did not seek to discredit to
his family and to other guests, lest by any chance any one should fail
to recognize the host's superiority.
In his youth the Mill owner had received from his parents certain
exaggerated religious convictions as to the desirability of gaining
heaven and escaping, hell when one's years of material gains and losses
should be forever past. Therefore, his spiritual life, also, was wholly
a matter of personal bargain and profit. The church was an insurance
corporation, of a sort, to which he paid his dues, as he paid the
premiums on his policies in other less pretentious companies. As a
matter of additional security--which cost nothing in the way of
additional premiums--he never failed to say grace at the table.
This matter of grace, Adam found, was also a character asset of no
little value when there were guests whom he, for good material reasons,
wished to impress with the fine combination of business ability and
sterling Christian virtue that so distinguished his simple and sincere
nature. Profess yourself the disinterested friend of a man--make him
believe that you value his friendship for its own sake and, on that
ground, invite him to your home as your honored guest. And then, when
he sits at your table, ask God to bless the food, the home, and the
guest, and you have unquestionably maneuvered your friend into a
position where he will contribute liberally to your business
triumphs--if your contracts are cleverly drawn and you strike for the
necessary signature while the glow of your generous hospitality is
still warm.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account