From a political as well as a cultural point of view, Asia Minor
formed a center of Hellenism. From here sprang all the great ruling
families, which from the 8th century to the 13th constantly renewed the
kingdom: the Isaurians (717-867), the Armenians (867-1057), the Comneni
(1057-1185), the Laskarides (1204-1261), the Palæologi (1261-1453).
They are all rooted in the feudal nobility of Asia Minor, which is
comparable with our east Elbe colonial nobility. If it had not been
for these powerful and energetic noble families the Byzantine Empire,
and with it Hellenism as well, would long ago have been destroyed, and
if the Greeks in Asia Minor had not succeeded in these struggles, that
lasted 300 years, in stemming the advance of the Turks, their hordes
would have poured over the Balkan Peninsula and Hungary centuries
earlier than they did. We must briefly review these wars, for in no
other way can the present ethnical and cultural constitution of the
country and the position of Hellenism in it be fully understood. The
annihilation of Hellenism and the coincident erection, one after the
other, of two Turkish empires came in two great phases: the first, at
the end of the 11th century, in the conquest by the Seljuks, and the
second, at the beginning of the 14th century, in that by the Ottomans.
The geographical situation of the capitals of these two kingdoms,
Iconium (Konia) and Prusa (Brussa), is in itself an indication of the
swinging of the Turkish center of gravity from the east toward the
northwest.
Public-domain text, read in full here on John Shaqi.
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