Helmet and spear : $b stories from the wars of the Greeks and RomansChurch, Alfred John
History
Helmet and spear : $b stories from the wars of the Greeks and Romans
Church, Alfred John
Greece -- History, Military; Rome -- History, Military
Athens, however, was not yet safe. Hippias, who along with his brother
had once held despotic power in the city, and had been driven into
exile twenty years before, had come with the Persian army, hoping
that his friends--for he still had a party that plotted for his
return--would move in his favour. They did not altogether fail him.
When the Persians had re-embarked, a signal--a polished shield flashing
in the sunlight--was perceived on the summit of Pentelicus. This was
to indicate that the Persians should take advantage of the absence of
the army and sail round to Athens, and that the party of Hippias was
ready to act. Part of the fleet accordingly took the direction of Cape
Sunium, which it would have to round before it could reach Athens.
Miltiades seems to have been aware of what was intended, and at once
gave orders to march back to Athens with all haste. This was done, and
the traitors were foiled. The Persian fleet, it will be seen from the
map, would have to make a circuit of about sixty miles, while the army
would have to march less than half that distance.
The Persian loss is put down by Herodotus at 6,200, a moderate figure
which is very probably near the truth. Of the Athenians, one hundred
and ninety-two were slain. They were buried on the field of battle,
and a mound heaped over their remains. On the top of this were placed
ten stone pillars, one for each of the Athenian tribes, inscribed with
the names of the slain. An eleventh pillar commemorated the Platæans,
a twelfth the slaves who fell in the great victory. After the death of
Miltiades a monument was erected to him on the same spot. The pillars
have long since perished, but the mound remains. It is thirty feet
high and about 200 yards in circumference. It was excavated in 1890-91
by order of the Greek Government, and found to contain human remains,
with pottery of the very period of the battle. Writing about six
centuries later, Pausanias says, "Here every night you may hear horses
neighing and men fighting," and adds that it brings bad luck to go out
of curiosity, but that "with him who unwittingly lights upon it by
accident the spirits are not angry." The same tradition lingers about
many of the great battlefields of the world. Shepherds who fed their
flocks on the plains of Troy saw spectres in armour, and conspicuous
among them the spirit of the great Achilles. The scenes of the great
battles of Attila and Charlemagne are still said to be thus haunted.
It only remains to say that 2,000 Spartans arrived on the day after the
battle, that they went to the field of battle to see the Persian dead,
and after greatly praising the Athenians, returned home.
II
THE LION KING
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account