Helon's Pilgrimage to Jerusalem, Volume 1 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.Strauss, Friedrich
History
Helon's Pilgrimage to Jerusalem, Volume 1 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.
Strauss, Friedrich
Jews -- History -- To 70 A.D. -- Fiction
The Passover was now begun. The day of preparation was past; every
master of a house had killed his paschal lamb on Moriah, attaining for
this day an equal dignity with the highest order in the state, and
exercising a sacerdotal function. The festival was called in Hebrew
_Pesach_, or according to the Chaldee pronunciation, which was then
become universal, _Pascha_, the deliverance, or the passing through. The
companies who were to eat the paschal lamb were already assembled, and
the lambs were roasting in the deep ovens in the women’s apartments.
These ovens were excavations in the ground, about two feet and a half
broad, and five to six feet deep. The sides were covered with stones,
which were heated by a fire kindled at the bottom, and then the lamb was
suspended within, on a piece of wood running lengthwise, and crossed by
another between the forefeet. It was expressly commanded by Jehovah, “Ye
shall not eat of it raw, nor sodden with water, but roast it with
fire.”[112] The fifteenth day of the month Nisan, or Abib (our April)
the first of the sacred year, was now arrived. The Jewish day began with
sunset, an emblem that primeval darkness had preceded the birth of
light, and that all life has its origin in a period of darkness.
Footnote 112:
Exod. xii. 9.
When all the preparations were ended, and the Passover just about to
begin, Helon hastened to the roof of the house. He looked down on the
open place and up to Moriah and Zion, to the mount of Olives, and on the
vallies of Gihon and Kedron. “Wherever I look,” thought he, “hundreds of
thousands of the children of Israel and the seed of Abraham reassembled
to commemorate their deliverance from Egypt. They have come up to the
hill where Jehovah hath made his name to dwell, and their minds are
filled with the thought of their fathers, and the mighty works which the
God of their fathers had done in their behalf. Well is it said, Israel
is Israel only in the Holy Land.” He entered the Alijah, and remained
long in fervent prayer. When he came again upon the roof, the last glow
of evening over Zion was illuminating the city, and the lamps which were
kindled in every house and tent shone through the thin veil of vapour
which was spread over the prospect. He lingered on the roof till the
golden margin of the western clouds had disappeared and the stars had
begun to twinkle in the firmament.
Public-domain text, read in full here on John Shaqi.
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