Helon's Pilgrimage to Jerusalem, Volume 1 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.Strauss, Friedrich
History
Helon's Pilgrimage to Jerusalem, Volume 1 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.
Strauss, Friedrich
Jews -- History -- To 70 A.D. -- Fiction
When he went down and entered the inner court, he saw within the
porticoes three rooms brilliantly illuminated. It was not possible for
all the guests to eat the Passover with the master of the house, because
each company was not to exceed twenty. Two other apartments had
therefore been prepared for other parties. On such occasions, we have
before observed, no citizen of Jerusalem considered his house as his
own, but cheerfully resigned it for the use of strangers, who, according
to ancient custom, acknowledged his courtesy, by the gift of the skin of
the paschal lamb. The light was streaming through the lattices of all
the rooms, and Helon entered, with a beating heart, that which was
appropriated to the use of Iddo and his peculiar guests. A multitude of
smaller lamps were suspended from the walls, and one of great size stood
in the middle. Costly carpets were spread on the floor, tapestry was
hung on the sides, and gold and silver glittered on the divan, though it
was not used on this evening; for the paschal lamb was to be eaten
standing. The air was filled with the fragrance of Arabian frankincense
and the most exquisite perfumes. The women were all richly clad,
especially the mistress of the house, who appeared this evening in all
her choicest ornaments, a mother in Israel in the city of God. It was
only on this day that the women ate with the men; even the men servants
and maid servants were not excluded. The whole household of every rank
and age, even the children, if they had begun to taste flesh-meat, must
be assembled, and all must be Levitically clean. Of the inhabitants not
disqualified by uncleanness none were to be absent, but strangers of the
gate, hirelings, and all uncircumcised persons: for such had been the
command of Jehovah, “There shall no stranger eat thereof.”[113] All the
rest were on this night brethren, for all had been delivered by Jehovah
from the house of bondage. The bondsman was as the freeman, the woman as
the man; and all partook alike of the festivity; all were the people of
Jehovah, and equal in his sight.
Footnote 113:
Exod. xii. 43.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account