Helon's Pilgrimage to Jerusalem, Volume 1 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.Strauss, Friedrich
History
Helon's Pilgrimage to Jerusalem, Volume 1 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.
Strauss, Friedrich
Jews -- History -- To 70 A.D. -- Fiction
The mother entered the room. “What sayst thou, dejected mother in
Israel,” continued the aged man. “She could not,” she said, “divest
herself of the fear that one of the travellers would never return. So it
had been six years before. Her only comfort was, that her deceased
husband had been buried in the valley of Jehoshaphat, and nothing would
have induced her to consent to Helon’s departure, but the thought that
he would visit his father’s grave. Ye all knew him,” said she, turning
to the guests, “he was a stay of Israel in a foreign land.”
The elders turned to Helon and said, “Blessed be thou, for thou art the
son of an upright man, and one that feared God.” “As to thy apprehension
that one of us may not return,” said Elisama, “let us rather hope, that
we shall bring back with us a new member of the family, a future mother,
either from Jericho or from Anathoth.”
The mother smiled, with a significant look, which seemed to say that she
already knew more of this matter. The elder, who had scarcely recovered
from his passion, seemed not well pleased that the number of Aramæan
Jews in Alexandria should be increased. Helon blushed, and observed the
modest silence which became a youth in Israel, in the presence of his
elders.
“Of the two,” said the old man, “thou wouldst rather receive thy new
relation from Anathoth.” “True,” she replied, “many of our friends live
there, and there the holy prophet Jeremiah was born.” The mention of
Jeremiah was sufficient to kindle Elisama. His forefathers had
accompanied the prophet, when, after Ishmael’s outrage upon
Gedaliah,[17] he was carried into Egypt, by the people who feared the
vengeance of the king of Babylon; and he had sojourned with this family.
“While there lives one of our race,” exclaimed Elisama, “never shall it
be forgotten by us that we once entertained a prophet of the Lord. His
writings are our favourite study, and by them we are directed to seek
the Holy Land.”
Footnote 17:
Jer. xli. xlii. xliii.
The discourse assumed a more cheerful character. The last cup was
emptied. Sallu washed the hands of the guests, and sprinkled them with
fragrant oil. Elisama pronounced the thanksgiving, and the old man
rising up, took Helon’s hand and said, “Farewell, and take with thee my
blessing.” Then, laying his hands upon the young man’s head, he said—
“He that keepeth Israel neither slumbereth nor sleepeth.
May Jehovah be thy keeper, thy shade on thy right hand!
May Jehovah preserve thy going out and coming in,
From this time forth and for evermore?”—Ps. cxxi.
The other elders also blessed him, but it was evident that they would
have done it with a more hearty good will, if he had been going to
Leontopolis. All the guests took leave, and returned to their respective
abodes.
CHAPTER II.
THE DEPARTURE.
Public-domain text, read in full here on John Shaqi.
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