Helon's Pilgrimage to Jerusalem, Volume 1 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.Strauss, Friedrich
History
Helon's Pilgrimage to Jerusalem, Volume 1 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.
Strauss, Friedrich
Jews -- History -- To 70 A.D. -- Fiction
“Thus they returned to the Holy Land, Israel and Judah one rod,
according to the words of Ezekiel. They take possession of the country,
build villages, and even raise Jerusalem out of her ruins, but without
repairing her walls. In the next month, Tisri, the whole congregation
assembled at Jerusalem, as one man, to the feast of tabernacles. They
set up the altar upon its base, amidst the ruins of the temple, and
offered thereon burnt-offerings, morning and evening, according to
custom, as the duty of every day required; and afterwards the
burnt-offerings of the new moons, and all the feasts of the Lord that
were hallowed.[63]
Footnote 63:
Ezra iii.
“In the second month of the second year of their return, they laid the
foundation of the temple of Jehovah, the expenses being supplied by
their voluntary contributions. All set their hands to the work, and the
Levites, from twenty years old and upwards, had the superintendence. The
foundation being laid, the priests stood in their apparel, and the
Levites, the sons of Asaph, with cymbals, to praise the Lord with the
psalms of David, king of Israel, and they sung in responsive strains,
praising and giving thanks unto the Lord, because he is good and his
mercy endureth for ever toward Israel. And all the people shouted with a
loud shout, when they praised the Lord, because the foundation of the
house was laid. But many of the aged priests, and Levites and chiefs,
that had seen the first house, when the foundation of this house was
laid before their eyes, wept with a loud voice, and many shouted aloud
for joy; so that the people could not distinguish the shout of joy from
the noise of the weeping of the people.
“The prophets Haggai and Zechariah arose and encouraged the people to
persevere—but difficulties were thrown in their way by the Samaritans,
who, worshipping Jehovah along with their idols, had been desirous of
partaking in the building of the temple.[64] As their proposal was
rejected, they obtained an order from a king of Persia, a successor of
Cyrus, that the work should be stopped. But Jehovah aided his people:
the temple was at length completed; and Haggai prophesied: The glory of
this latter house shall be greater than the glory of the former, saith
Jehovah of hosts, and I will give peace in this place.[65] The new
temple was dedicated, and the passover kept with joy.
Footnote 64:
Ezra iv. 2.
Footnote 65:
Haggai ii. 9.
“Under that Xerxes, whose millions, you Greeks, Myron, boast to have
overcome, Ezra, the priest and scribe, a teacher of the word of the
Lord, came from Babylon to Jerusalem. An Israelitish maiden was Xerxes’
queen, a Jew his prime minister, and Ezra was sent as viceroy to
Jerusalem, commissioned to appoint judges, superior and inferior, to
correct abuses and enforce the observance of the law. He came with a
company of not more than 6,000 men.[66]
Footnote 66:
Ezra vii.
Public-domain text, read in full here on John Shaqi.
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