Helon's Pilgrimage to Jerusalem, Volume 1 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.Strauss, Friedrich
History
Helon's Pilgrimage to Jerusalem, Volume 1 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.
Strauss, Friedrich
Jews -- History -- To 70 A.D. -- Fiction
“The work, however, proceeded slowly, and incessant wars interfered with
it. After thirty years Nehemiah came, as viceroy from the court of
Artaxerxes, and urged on the building and fortifying of Jerusalem, which
the Samaritans, Sanballat, Tobiah, and Geshem, had hindered in every
possible way. As Ezra had been the restorer of the worship of God,
Nehemiah was the restorer of the civil constitution of Israel. On his
arrival, he makes the circuit of the city in the stillness of the night;
then addressing the people, he encouraged them to labour. Half the young
men wrought at the fortifications, the other half kept watch in arms,
and the rulers stood behind. If danger threatened any where, the trumpet
was sounded and the people assembled from every part of the walls; for
even the builders wrought with a sword by their side. Neither Nehemiah
nor any other took off their clothes, except for the purpose of washing
them.[67]
Footnote 67:
Nehem. ii. 12 iv. 13.
“Thus were the walls completed; but the space included between them was
much greater than was necessary for the actual population, and very few
houses had been built. The feast of tabernacles was approaching. The
people assembled on the open space before the Watergate, and Ezra read
the law there, from morning until evening.[68] And the people lifted up
their hands and wept when they heard the words of the law. And Nehemiah
and Ezra said, This day is holy unto the Lord, therefore weep not nor be
sad: for the joy of the Lord is your strength! Finding from the law that
the time of the feast of tabernacles was at hand, they went to the hills
and fetched olive branches and pine branches, and myrtle branches and
palm branches, to make booths; and they made them every one upon the
roof of his house and in their courts, and in the courts of the house of
God, and in the street of the Watergate, and in the street of the gate
of Ephraim. And the whole congregation of those who were come out of
captivity made booths, and dwelt therein. For since the days of Joshua,
the son of Nun, until that day, the children of Israel had not done so.
After this the people cast lots, to decide who of them should occupy
Jerusalem; and who take up their abode in the towns. A tenth part was
destined to the city, where the chiefs already dwelt.[69]
Footnote 68:
Ibid. viii.
Footnote 69:
Nehem. xi. 1.
“When all these arrangements were made, the walls were consecrated. The
Levites were sent for from all parts, to give solemnity to the
consecration. The priests and Levites purified themselves and the
people, the walls and the gates. The princes of Judah stood upon the
walls. Two choirs, with cymbals, psalteries, and harps, went round the
walls, as far as the temple. On the same day great sacrifices were
offered, and the people rejoiced greatly, so that the joy of Jerusalem
was heard afar off.
Public-domain text, read in full here on John Shaqi.
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