Helon's Pilgrimage to Jerusalem, Volume 2 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.Strauss, Friedrich
History
Helon's Pilgrimage to Jerusalem, Volume 2 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.
Strauss, Friedrich
Jews -- History -- To 70 A.D. -- Fiction
He weakeneth my strength in the way,
He shorteneth my days.
And then with a firmer tone—
The children of thy servants shall continue
And their seed shall prosper before thee.—Ps. cii.
He turned with an expression of the deepest affection to Helon, and
said, “Greet thy mother from me—when the high-priest dies, carry my
bones to the valley of Jehoshaphat, and lay them beside thy
father’s—wait on the Lord, and thou shalt obtain”—his words became
inaudible. Helon held his cold hand, and bathed it with his tears; and
all who stood around his bed in mournful silence, thought him already
dead. But the dying eye opened once more,—gazed around on them all—then
fixed itself on heaven. His head sunk back in Sulamith’s arms. Twice the
mouth was distorted in the bitterness of pain—then once again. The body
became rigid—respiration ceased.
After a solemn pause, each reading in the countenance of the rest the
confirmation of his fears, all uttered at the same moment a piercing
shriek of grief. The men rent their upper garments, beat their breasts,
threw their turbans on the ground, strewed dust and ashes on their head,
put on sackcloth, covered their chins, and went barefoot. Helon was
hurried away, least, being a priest, he should contract pollution from
the dead body.[151] The eyes of the corpse were closed, and it was
carried into the Alijah by the nearest relatives. As it had been the
custom in Judæa, since the captivity, to bury very soon, the night was
passed in making preparations. The body was wrapped in a large sheet,
the head bound with a napkin, and then the whole from head to foot
swathed with a broad bandage, and each foot, each hand, each finger
separately. At midnight came the Levites with their musical instruments:
the female mourners began their office by lifting up their voices and
lamenting, strewing ashes on their heads and singing a dirge. On the
following morning the house was filled with neighbours and friends,
expressing their sympathy. Sulamith ran about weeping and wringing her
hands above her head. The men sat in another apartment upon the ground
and mourned in silence. Sulamith was conducted to the apartment of the
women, where she placed herself on a carpet in the middle, and the rest
of the females of the family sat round her. The hired mourners formed a
wide circle at a little distance. Each of the women held a handkerchief
in her hand by two of the corners. The mourners, who knew a variety of
funeral songs, began one which expressed the virtues and calamities of
the deceased. Sulamith gave them a sign and they ceased; and all the
females of the family began to weep along with her. They arose, twisted
their handkerchiefs together, and ran shrieking round the room, while
Sulamith, sitting motionless in the middle, wrung her hands and tore her
beautiful dark hair. When she ceased the mourners resumed their song,
Public-domain text, read in full here on John Shaqi.
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