Helon's Pilgrimage to Jerusalem, Volume 2 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.Strauss, Friedrich
History
Helon's Pilgrimage to Jerusalem, Volume 2 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.
Strauss, Friedrich
Jews -- History -- To 70 A.D. -- Fiction
“Oh! that such a righteous man should have died the death of
the sinner,” exclaimed Helon, in the bitterness of his grief, as he
stood beside the stream of the Jabbok. “Doth Jehovah then punish the
righteous as the sinner? O Elisama, Elisama, where shall I find light?”
“He has fulfilled his destiny,” said Selumiel. “Who may escape what fate
has ordained for him?”
CHAPTER IV.
THE WATER OF JEALOUSY.
Let him beware who thinks that he has attained the highest pinnacle of
temporal prosperity! The ball is in ceaseless vibration, and the moment
in which it reaches its greatest elevation is that in which its descent
must necessarily begin.
The death of Elisama had so disturbed the mind of Helon that Selumiel’s
wisdom and Sulamith’s affection could only for a moment yield him
consolation. Calamity had come like a flash of lightning, and revealed
to him the obscure recesses of his own character; but with what a
convulsive shock had this illumination entered, and how painful the
contemplation of the objects which it disclosed. The fabric of
self-righteousness, which for some months he had built up with so much
care, was overthrown; the vision which he had cherished was gone; what
would he not have given to have been able to arrest its flight?
The perverted state of his feelings showed itself most of all in his
fury against Myron. If his conscience ever remonstrated, he persuaded
himself that it was not Myron as an individual, but heathenism that he
abhorred. All those passages in the psalms and the prophets in which
Jehovah is implored to pour out his wrath upon the heathen, and is
declared to bring their counsels to nought, became his favourite theme
of meditation. By an incredible delusion he applied to his own personal
injury the denunciations of Jehovah’s wrath against apostasy from
himself. Even the love of Sulamith, who anxiously marked the state of
his mind, hardly availed to pacify and soften him.
Public-domain text, read in full here on John Shaqi.
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