Helon's Pilgrimage to Jerusalem, Volume 2 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.Strauss, Friedrich
History
Helon's Pilgrimage to Jerusalem, Volume 2 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.
Strauss, Friedrich
Jews -- History -- To 70 A.D. -- Fiction
They arrived in the evening at Jerusalem. Iddo was sitting in the gate,
but when he saw them, and discovered the purpose for which they were
come, he fled with averted head, and hands stretched out as if to repel
some threatening evil. They ascended the temple-hill; all who met them
were astonished to see her, who at the feast had been the object of
universal admiration, brought up as a transgressor. She was confined for
the night in a chamber of the temple; and Helon and Selumiel passed it
in dejection and gloom in the house of Iddo.
The morning, the fearful morning came! After the usual sacrifice, the
Sanhedrim assembled in the hall Gazith. All its seventy-one members were
present, the high-priest, the elders, and the Levites sitting in a
semicircle. Sulamith was led through the multitude that filled the
courts, and placed before the tribunal. The assessors of the court of
Jericho then laid the matter before the Sanhedrim, and Selumiel and
Helon confirmed their statement. The father and husband were commanded
to withdraw, and Sulamith, in her mourning garments, remained standing
alone, in the midst of the judges.
They addressed her at first in a friendly tone, and endeavoured to bring
her to confession, alleging grounds of excuse from her youth and her
husband’s own culpability. “Daughter,” said one of the Sanhedrim,
“glorify the great name of God, and do not allow that this sacred name
should be washed with water and blotted out.” At other times they
assumed an angry tone, blamed her silence, which they interpreted as an
evidence of guilt, and bade her beware that she did not by her obstinacy
plunge herself into an untimely death. Sulamith adhered to her denial,
and, as they often urged her to confession, replied, “I am innocent and
falsely accused. Put me to what test ye will, but ask of me no other
confession than this, that I am innocent.”
The Sanhedrim, convinced by her noble firmness, ceased to importune her,
and decreed that she should drink the water of jealousy, and take the
oath of purgation. “Daughter,” said one of them, “if thou art innocent,
put thy trust in Jehovah and drink boldly. It is with the bitter water
as with poison, which laid upon a wounded part produces death, but has
no effect when the flesh is sound.”
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account