Helon's Pilgrimage to Jerusalem, Volume 2 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.Strauss, Friedrich
History
Helon's Pilgrimage to Jerusalem, Volume 2 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.
Strauss, Friedrich
Jews -- History -- To 70 A.D. -- Fiction
She was led from the hall Gazith to the gate of Nicanor, not however by
the direct road, but by a long circuit, that she might still have time
to reflect and to confess. The crowd formed a lane through which she had
to pass, not only exposed to their gaze, but plucked scornfully by the
arms, enduring their taunts and blows. Only here and there some one of
more generous disposition, struck with her free and noble carriage,
exclaimed, “The water of jealousy cannot injure thee; thou mayest drink
it without fear.” At length they reached the gate of Nicanor, opposite
to the sanctuary, and the priest, who had been appointed for the
purpose, began the appalling ceremonies of the oath of purgation. Laying
hold of her garments, he rent them from the top of the neck to the
breast with expressions of horror, tore the veil from her head, and
threw her turban on the ground. He dishevelled her braided hair and let
it float upon the wind, and then turning his face from her, said, “Thou
hast forsaken the manner of the daughters of Israel who cover their
heads, and hast followed the manners of the heathens who go with their
heads uncovered.”
The men spat on the ground before her: the women uttered cries of
abhorrence, and a deep murmur of Woe! woe! ran from rank to rank among
the people, which even the unconcerned spectator could not hear without
shuddering. Helon stood with averted head, and stupified with horror.
Selumiel wept aloud.
The priest threw all the rest of Sulamith’s ornaments, her necklace,
ear-rings, and bracelets, to the ground, and girded her rent garments
over her bosom with a strip of bark. The more ignominious the outrages
to which she was subject, the more striking appeared the contrast of her
dignified air and demeanour. The husband was compelled to reach to the
priest the offering of jealousy, consisting of a tenth part of an epha
of meal, in a basket of osier. The meal was of barley, the meanest
grain, neither oil nor incense was mingled with it. Helon could not bear
to look, but reached it to the priest with averted head, least his eyes
should encounter those of Sulamith.
The priest took an earthen vessel that had never been used, filled it
with water from the laver beside the altar of burnt-offering, and
carrying it into the holy place put into it some of the dust of the
floor. When he returned, he exhorted her once more to reflect what she
was about to do, and if she were guilty not to drink, but to confess her
sin. The accused replied distinctly and firmly, “I am innocent.” Again
the deep murmur of Woe! woe! spread along the shuddering multitude, who
thronged the temple courts.
Public-domain text, read in full here on John Shaqi.
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