Helon's Pilgrimage to Jerusalem, Volume 2 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.Strauss, Friedrich
History
Helon's Pilgrimage to Jerusalem, Volume 2 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.
Strauss, Friedrich
Jews -- History -- To 70 A.D. -- Fiction
Helon felt now the full force of the prophecy of Jehovah by Isaiah;[13]
“They joy before thee, according to the joy in harvest.” They had
travelled about three sabbath-days' journies through this exhilarating
scene, when they reached the little town of Anathoth; their road to
Joppa did not necessarily take them through it, but it was the
birth-place of Jeremiah, and Elisama and Helon could not refuse
themselves the pleasure of hallowing the remembrance of the prophet, who
had been the guest of their family, on his own natal soil. It was here
that this man of God had spent his childhood—here, as a youth, he had
received the call of Jehovah; and when Helon, in his boyish days, had
heard from his father or his mother, or his uncle, any anecdote of their
prophet, the names of Jeremiah and of Anathoth bad always been connected
together.
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Footnote 13:
Isaiah ix. 3.
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They halted at the gate, and asked to be shown the field of Hanameel,
which Jeremiah bought from the son of his father’s brother,[14] when the
king of Babylon was besieging Jerusalem, a transaction which Jehovah
designed to be an omen that the people then dispersed should be again
collected together, and return to occupy their ancient possessions. “For
thus saith Jehovah of Hosts, the God of Israel, they shall still buy
houses, fields, and vineyards in this land.” One of the severest
denunciations of the prophet, was that delivered against Anathoth, in
which, as his own city, he was least held in honour.
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Footnote 14:
Jer. xxxvii. 7.
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Thus saith Jehovah against the men of Anathoth,
Who seek thy life and command thee,
“Prophesy not in the name of Jehovah
Lest thou die by our hand.”
Therefore thus saith the Lord of Hosts,
Behold, I will punish them:
The young men shall die by the sword;
Their sons and their daughters shall die by famine,
And there shall be no remnant of them.
For I will bring evil upon the men of Anathoth
In the time when I visit them.—Jer. xi.
It was fearfully accomplished on this city of the priests; but so was
also the word spoken at the purchase of the field of Hanameel; for at
the return from the captivity one hundred and twenty-eight men undertook
to rebuild the city of their fathers.[15]
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Footnote 15:
Ezra ii. 23.
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Helon’s ancestors, strictly speaking, derived their extraction from this
city of the priests in the tribe Benjamin, and therefore he regarded
this as his own city. He imagined a resemblance between himself, as he
was now about to assume the sacerdotal office, and the calling of the
prophet Jeremiah, and repeated the account of it to his uncle, as they
returned from seeing the field of Hanameel.
Public-domain text, read in full here on John Shaqi.
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