Helon's Pilgrimage to Jerusalem, Volume 2 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.Strauss, Friedrich
History
Helon's Pilgrimage to Jerusalem, Volume 2 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.
Strauss, Friedrich
Jews -- History -- To 70 A.D. -- Fiction
Thus the day passed on. At evening the feast of the commencement of the
civil year was announced by the sound of trumpets. It was the new moon
of the seventh month, or Tisri, and was called the feast of Trumpets,
because from morning to evening trumpets of rams’ horns were blown in
the temple, according to the command of Moses.[154] “In the seventh
month, on the first day of the month, ye shall have a Sabbath, a
memorial of blowing of trumpets.” Helon resolved to pass this day and
the succeeding eight days of penitence, before the great day of
Atonement, which fell on the tenth of the month Tisri, with the old man
in the temple. While he remained with Sulamith, he was so painfully
reminded of the injury which he had done her, that he could have no hope
of consolation or tranquillity.
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Footnote 154:
Lev. xxiii. 23.
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As soon as the gates were opened he went up to the temple, and as he
crossed the court of the Gentiles, the old man was coming from his
chamber. He went up to him and bade him welcome. “I purpose,” said
Helon, “to spend the next ten days in the courts of Jehovah and to
present a sin-offering.” “Come then to my chamber,” said the old man,
“and remain there.” He returned thither, and Helon followed him.
“Elisama,” said Helon, “is dead at Ramoth Gilead, whither he had fled
from the avenger of blood.”
“I know it,” replied the old man.
“I have accused my wife unjustly, and made her unhappy.” “I was present
yesterday, and saw how nobly she vindicated her innocence by the water
of jealousy,” the old man replied.
“Alas, I am no Chasidean,” said Helon mournfully, “and never shall be
one!” “It is true,” said the old man; “but you should be more than a
Chasidean.”
“All on earth is vanity and deception—happiness, hope, and love—all is
deception,” exclaimed the youth. “And the greatest deception of all is
that which as yet thou dost not suspect,” rejoined the old man. “Remain
here till thou art purified. I go to the sacrifice, for this day shall
no work be done, but offerings be offered to the Lord.”[155]
-----
Footnote 155:
Lev. xxiii. 25.
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Helon remained in the old man’s chamber. As every festival was first
consecrated generally by the customary sacrifice, afterwards specially
by its own, the morning-sacrifice was first presented. Next came the
sacrifice of the new moon, two young bullocks, a ram, seven lambs of the
first year as a burnt-offering, with their appropriate meat and drink
offering, and a young goat as a sin-offering. Last of all the special
offering of the seventh new moon was sacrificed, a young bullock, a ram,
and seven lambs of the first year, with meal and wine, and a goat as a
sin-offering.[156] The law was afterwards read and explained in the
synagogue.
-----
Footnote 156:
Numb. xxix. 1-3.
-----
Helon heard in his cell the blowing of the trumpets and the song of the
people; and in his solitude repeated after them the eighty-first psalm
which they were singing:
Public-domain text, read in full here on John Shaqi.
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