Helon's Pilgrimage to Jerusalem, Volume 2 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.Strauss, Friedrich
History
Helon's Pilgrimage to Jerusalem, Volume 2 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.
Strauss, Friedrich
Jews -- History -- To 70 A.D. -- Fiction
From Bethshemesh they followed the road to Modin, a spot which their
admiration and loyalty towards the Maccabees would not allow them to
pass without notice. What could be more interesting to sons of Israel,
who had just come from a land which was still a house of bondage to
their nation, than the place where the heroes who had emancipated Judah
had begun their work in the might of Jehovah, and with his blessing. In
this little village of Modin lived the pious father with his five
valiant sons, whose family bore the name of the _Hammerer_, Maccabæus.
When the frenzy of Antiochus Epiphanes had arisen to the highest pitch,
and Jerusalem bent beneath his oppression, the aged Mattathias, in this
insignificant spot, declared, “Though all nations in the dominions of
the king obey him, so that every one falleth away from the worship of
his fathers, and obeyeth the commands of the king, yet I and my sons and
my brothers will not depart from the law of our fathers.”[17] So he
spoke, and punished the first apostate whom he saw, and overturned the
altars of the king, not in blind unauthorized fury, but in holy zeal for
the rights of his people. He and his family quitted their abode, took
refuge in the mountains, and collected around them the noblest and the
bravest of the nation. The father died; but his spirit rested upon his
sons; one after another fought and conquered for the law of Jehovah;
until at length, the son of Simon, our Hyrcanus, obtained the meed of so
many exploits, in the united dignities of prince and priest.
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Footnote 17:
1 Maccab. ii.
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Simon, in the brilliant days of his prosperity, caused the sepulchre of
his family to be enlarged, and made it one of the most splendid works of
architecture in the country. Elisama and Helon hastened to visit it, and
admired the lofty work of hewn stones, the seven pyramids raised upon it
in honour of the five sons and their parents, the tall columns which
surrounded it, and the emblems of their victories carved in stone upon
the monument.[18]
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Footnote 18:
1 Maccab. xiii. 27.
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“May Jehovah increase them a thousand times!” said Elisama. “May Jehovah
bless this heroic family of priests!” exclaimed Helon: and as they
pursued their way and looked back on the lofty monument, they observed
to each other, that even in the destruction of Samaria, that is to the
third generation, God continued to prosper them. Reclining under the
shadow of a few lofty palms, which stood by the road side, where they
could see the towering mausoleum, they refreshed their bodies in the
shade, and cheered their minds with the thought of Jehovah’s mercies.
Public-domain text, read in full here on John Shaqi.
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