Helon's Pilgrimage to Jerusalem, Volume 2 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.Strauss, Friedrich
History
Helon's Pilgrimage to Jerusalem, Volume 2 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.
Strauss, Friedrich
Jews -- History -- To 70 A.D. -- Fiction
See Bochart Geogr. Sacr. lib. iii. c. 4. It seems singular that Tyre, so
renowned for its own purple, should be represented as buying it from
Greece. Perhaps the fine linen or byssus of Elis, dyed purple, is meant.
Arvad is the Aradus of the ancients, on the coast of Phœnice. V. 9.
Gebal is the Byblos of the Greeks, another seaport of Phœnice, still
called Djebel. V. 11. Who the Gammadæans were is unknown; some consider
the word as meaning _guards_. See Rosenmüller in loc. V. 12. Tarshish is
generally agreed to be Tartessus in the south of Spain, celebrated for
its metallic riches. V. 13. The Tibarenians and Moschians (Tubal and
Meshech) inhabited the southern shores of the Pontus Euxinus.
Cappadocia, of which Tibarenia was a part, furnished many slaves to
other parts of the world; “Mancipiis dives eget æris Cappadocum rex.”
Hor. Epist. i. 6. Bochart, G. S. iii. 12. V. 14. Togarmah is Armenia,
which furnished an annual tribute of 20,000 colts to the kings of
Persia. Strabo, xi. p. 529. V. 15. Dedan is supposed by Bochart, iv. 6.
and Michaelis, Spic. Geogr. 201. to be Daden on the Persian gulf, and
the ivory and ebony to have been brought from India or Ethiopia. V. 16.
For ארם (Syria) the author has adopted the reading אדם, Edom, or Idumea.
V. 17. The narrow and rocky country of Tyre was “nourished” (Acts xii.
20. 1 Kings v. 9. 11.) from the abundance of corn in Judæa, especially
in Galilee. Minnith was on the other side Jordan; Pennag is unknown. It
is supposed by Newcome to be the grain called _panic_. V. 18. Chalybon
was the Greek name of the modern Haleb or Aleppo, whose wine was
celebrated as the best of Asia in ancient times, ὁ Περσῶν βασίλευς τὸ
Χαλυβῶνιον μόνον οἴνον ἕπινεν. Ath. i. c. 51. p. 28) and still much
esteemed. Russell’s Aleppo. V. 19. Nations of southern Arabia seem to be
meant by the names in this verse. V. 20. Dedan here mentioned is not the
same as that in v. 15, but an Idumean tribe. Isaiah xxi. 13. Gen. xxv.
3. V. 21. Kedar denotes an Arabic tribe, (Is. lx. 7.) celebrated for its
pastoral riches. V. 22. Sheba is the Sabæans; Rama, a town on the
Persian gulf, the Rhegma of Ptolemy; the wares which they are said to
bring must have been imported by them from India. V. 23. Haran, Cane,
and Eden, appear all to be places in Arabia; the meaning of
_Chilmedians_ is not ascertained. I have illustrated this passage at
some length from its importance in the history of the Tyrians, a people
by whom we have benefited so much, and yet of whom we know so little.
Page 221.—_Damascus._] See the description of the _Ager Damascenus_ in
Volney, Voyage en Syrie, ii. 158. Egmont and Heyman, ii. 255.
Public-domain text, read in full here on John Shaqi.
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