Helon's Pilgrimage to Jerusalem, Volume 2 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.Strauss, Friedrich
History
Helon's Pilgrimage to Jerusalem, Volume 2 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.
Strauss, Friedrich
Jews -- History -- To 70 A.D. -- Fiction
Page 222.—_The lake Phiala._] Φιάλη, _patera_, a round, or oval and
shallow vessel for drinking or libation, was a name given by the
ancients to other lakes from their form, especially those which are the
first receptacle of the waters of a river after issuing from their
source, Reland, p. 265. There can be little doubt that the lake of
Phiala is that which is described by Captains Irby and Mangles, p. 387.
“We saw close to us a very picturesque lake, apparently perfectly
circular, of little more than a mile in circumference, surrounded on all
sides by sloping hills, richly wooded. The singularity of this lake is,
that it has no apparent supply or discharge, and its waters appeared
perfectly still, though clear and limpid.” Ἐκ μὲν οὐν τῆς περιφερέιας
ἐτύμιως Φιάλη κέκληται τροχοειδὴς οὖσα λίμνη· μένειν δὲ ἐπὶ χέιλους αὐτη
ἀιει τὸ ὑδως, μήτε ὑπονοστοῦν μήτε ὑπερχεόμενον. Jos. Bell. Jud. iii. 9.
Josephus makes the lake Phiala to be one hundred and twenty stadia from
Cæsarea or Paneas, towards the Trachonitis, or north east; it also
agrees with the lake mentioned by Captains Irby and Mangles. The
apparent source of the Jordan at Banias, described with some
exaggeration perhaps by Josephus, Bell. Jud. i. 21. Ant. XV. 10. 3. as
in a mountain of immense height and itself unfathomable, is thus spoken
of by Seetzen. “The copious source of the river of Banias rises near a
remarkable grotto in the rock, on the declivity of which I copied some
ancient Greek inscriptions dedicated to Pan and the nymphs of the
fountain. The ancients gave the name of source of the Jordan to this
spring: but in fact it appears that the preference is due to the spring
of the river Hasberia, which forms the largest branch of the Jordan. The
spring of Tel-el-kadi, which the natives take for the source of the
Jordan, is that which least merits the name.” Yet the Tel-el-kadi, an
hour and a quarter north-east from Paneas, appears from Burckhardt, p.
42, to be the real Lesser Jordan of Josephus. It not unfrequently
happens that the smaller branch gives its name to the united stream, as
in the case of the Yorkshire Ouse, which is very small compared with the
waters of the Swale and Ure, whose names are lost in it. Whether the
fountain of Paneas have really that subterraneous communication with the
lake Phiala, of which Josephus Speaks, must be left to be ascertained by
future travellers. The experiment of throwing substances into the lake
which the spring casts up, is said by Josephus to have been made (Bell.
Jud. iii. 9. 7.) by Philip, tetrarch of Trachonitis. Our author
therefore speaks of it by a _prolepsis_. The Hasberia, which rises to
the north-west of Paneas, joins the stream from that place, about an
hour and a half below the town. Burckhardt, p. 38.
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