Helon's Pilgrimage to Jerusalem, Volume 2 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.Strauss, Friedrich
History
Helon's Pilgrimage to Jerusalem, Volume 2 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.
Strauss, Friedrich
Jews -- History -- To 70 A.D. -- Fiction
Page 228.—_Tabor._] The author (misled perhaps by the absurd prints in
Maundrell’s Travels) has rather fancifully described Tabor as resembling
a pillar; its real form is that of a truncated cone. Hence its name
טבור, _umbilicus_. See the view in Pococke, ii. pl. v. He says the
ascent is about two miles by a winding route, and the top of it half a
mile long and a quarter of a mile broad. Mr. Buckingham ascended it,
with great exertion, in half an hour. Others reckon the ascent at four
miles. Both Maundrell (p. 115) and Pococke speak of the magnificence of
the view from the summit. Egmont and Heyman mention its abounding in
game. (Travels, ii. 26.) I know not on what authority it is said that
the exhalations of the Dead Sea may be seen from it. The rivulet
mentioned as discharging itself into the sea of Tiberias, appears to be
that called Serrar by Egmont and Heyman, ii. 27. Mariti, ii. 126. But
Mr. Buckingham (p. 108) says, the Ain el Sharrar forms the Kishon; nor
is it probable, from the nature of the country, that a stream should
flow from the same point into the Mediterranean and the lake of Galilee.
There was a town on mount Tabor called Atabyrium, (Polybius, v. 70.)
which was taken by Antiochus. The mountain was very strongly fortified
by Josephus, when he commanded in Galilee, (Bell. Jud. ii. 20.) and
numerous traces of the works are still visible. Pococke, ii. 64.
Burckhardt, p. 332.
Page 229.—_Nazareth._] “Nazareth,” says Dr. Richardson, “stands in a
vale, resembling a circular basin encompassed by mountains: it seems as
if fifteen mountains met to form an enclosure for this delightful spot;
they rise round it like the edge of a shell, to guard it from
intrusion.” Travels with Lord Belmore, ii. 434. It does not stand, nor
do the words of the Evangelist imply it, (Luke iv. 29.) on the summit of
a hill, but on the side. Yet we should expect that the “brow” there
spoken of should be nearer to Nazareth than two miles, (Pococke, ii.
63.) or a mile and a half, (Richardson, ii. 441.) and Buckingham (p. 99)
mentions a precipice just above the town.
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