Helon's Pilgrimage to Jerusalem, Volume 2 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.Strauss, Friedrich
History
Helon's Pilgrimage to Jerusalem, Volume 2 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.
Strauss, Friedrich
Jews -- History -- To 70 A.D. -- Fiction
Page 227.—_Capernaum._] Its situation is not accurately known; it is
commonly supposed to be _Telhoum_, (Burckhardt, p. 319) between the
Jordan and Tabegha. The plain of Gennesareth, (Pococke, ii. 71.) which
adjoins the lake on its western side, by its fertility, corresponds very
well with the description which Josephus (Bell. Jud. iii. 9.) gives of
the environs of the fountain of Capernaum. The name signifies the
_beautiful town_, (בפר נאה) an appellation which it must well have
deserved, according to the description which Josephus gives of the plain
of Gennesareth. Παρατείνει δὲ τὴν Γεννησὰρ ὁμώνυμος χῶρα, θαυμαστὴ φύσιν
τε καὶ κάλλος·—θιλοτιμίαν ἄν τις εἴποι τῆς θύσεως βιασαμένης εἰς ἔν
συναγαγεῖν τὰ μάχιμα καὶ τῶν ὡρῶν ἀχαθὴν ἔριν ἑκάστης ὥσπερ
αντιποιουμένης τοῦ χωρίου· καὶ γὰρ ου μόνον τρέφει παρὰ δόξαν τὰς
διαφόρους ὁπώρας ἄλλὰ καὶ διαφυλάσσει· τὰ μὲν γε βασιλικώτατα, σταφυλήν
τε καὶ σῦκον, δέκα μησὶν αδιαλείπτως χορηγεῖ· τοὺς δὲ λοιποὺς καρποὺς δὶ
ἔτους ὅλον περιγηράσκοντας αὐτοῖς. This plain may perhaps be that which
Burckhardt describes (p. 319) as lying at the southern foot of the
mountain which stretches down to the lake. It may be objected that
Tel-houm is not in this plain; but it is evident that Josephus speaks of
a larger plain, thirty stadia in length, while Burckhardt describes only
a part of it, which he occupied twenty minutes in crossing. The position
which the author assigns to Chorazin, on the eastern side, is very
doubtful. No traveller has hitherto been able to identify it. Jerome
places it two miles from Capernaum; and Dr. Richardson says, that the
natives, when he inquired for the ruins of Capernaum, told him that it
and Chorazin were near.
Public-domain text, read in full here on John Shaqi.
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