Helon's Pilgrimage to Jerusalem, Volume 2 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior. — John Shaqi
Helon's Pilgrimage to Jerusalem, Volume 2 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.Strauss, Friedrich
History
Helon's Pilgrimage to Jerusalem, Volume 2 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.
Strauss, Friedrich
Jews -- History -- To 70 A.D. -- Fiction
They had not travelled more than seven sabbath-days’ journies, when
Joppa, the _Beautiful_, as its name implies, rose before them. It is
close to the sea, is built upon a rising ground, and offers on all sides
picturesque and varied prospects. Towards the west the open sea extends;
towards the east spreads the fertile plain of Sephela, reaching as far
as Gaza, in which are the fifteen principal cities of the Philistines:
towards the north, as far as Carmel, the flowery meads of Sharon are
seen, and through the dark summits of the hills of Ephraim and Judah on
the east, a piercing sight can even discern one of the towers of
Jerusalem. A thin veil of morning vapour lay on the blue hills, on the
distant plains and the boundless sea. Our travellers gazed on the scene
with such a fulness of tranquil delight, that it was long ere they
remembered that they had business in the city. Elisama inquired at the
gate for his friend, and going to his house was received by him with a
hearty greeting. His first question was respecting the residence of the
genealogist. He was told that he no longer lived in Joppa, but was gone
to Ziklag. Elisama was provoked that he should have received false
information in Jerusalem, but Helon pacified his uncle, by reminding him
that they had enjoyed a pleasant journey and this mistake would afford
him an opportunity of seeing the south-west side of Judah. Elisama would
gladly have taken his departure instantly, and Helon have followed him;
but their host insisted that they should remain with him till the
morrow. Elisama agreed, on condition that he should furnish Helon with a
guide, to conduct him to the harbour, and show him what was remarkable
in it. He called for this purpose one of his sons, who was of nearly
Helon’s age, and they went down to the shore. Here Solomon had landed
his cedar-wood from Lebanon,[23] to be used in his works of
architecture, and it was by the same haven that the materials for the
building of the second temple were imported. Simon the Maccabee had
improved the harbour and fortified the city, which Jonathan had taken
from a Syrian garrison.[24] Helon, well acquainted with the celebrated
harbours of Egypt, examined it critically, and not being in his present
mood inclined to praise any thing connected with commerce, he excited
some displeasure in the mind of his companion, by observing how
inadequately it was sheltered from the north wind. It was about noon
when they arrived at home, and found the elders sitting around the
fountain in the court. “Do you remember,” said Elisama to Helon, “that
this was the place at which the prophet Jonah embarked on a voyage,
which had nearly terminated fatally for him, when he endeavoured to
escape from the mission to which God had appointed him.”[25] Helon was
about to answer, when he saw his host knit his brow and start up. “You
remind me,” said he, “of an accursed heathen, who arrived here lately
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