Helon's Pilgrimage to Jerusalem, Volume 2 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.Strauss, Friedrich
History
Helon's Pilgrimage to Jerusalem, Volume 2 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.
Strauss, Friedrich
Jews -- History -- To 70 A.D. -- Fiction
When they reached Gath, they had travelled twelve sabbath-days’
journies: they now entered the tribe of Judah, and had half that
distance to travel to Eleutheropolis, a small village. Their road led
them through the region which lies in the middle between Maresa and
Morescheth. They quickened their pace and arrived late in the evening at
Ziklag, having past through Agla, which was twelve miles distant from
Eleutheropolis. Ziklag had been the favourite abode of David; Achish,
the king of Gath, had assigned it to him for his residence;[31] its
destruction by the Amalekites had roused him to take exemplary vengeance
upon them, and he had afterwards rebuilt it.
When they arrived at Ziklag, they inquired for the house of the
genealogist, and went directly to it. It had long been dark, and Elisama
was very weary; and when the genealogist had given them a friendly
reception, as his Egyptian kinsmen, and expressed high approbation of
Helon’s determination to become a priest, they laid themselves down to
rest.
The institution of genealogists may be traced up to the earliest times
of Israel’s existence as a nation. Jehovah was their true and only
ruler. Under him the people lived in families, which together formed
tribes, the families themselves being subdivided into _houses_. Each
tribe had its own prince, chosen probably by the _heads of families_,
who were themselves chosen by the _heads of houses_. The princes and the
heads of families were called elders; their number was seventy-one, and
besides them there were judges, and genealogists who kept the registers
of the different families. Although at various times the supreme power
was by turns in the hands of heroes, kings, princes and high-priests,
yet the fundamental principle of the constitution was, that Jehovah was
sole and absolute monarch of his people Israel, and that they obeyed
him, under all intermediate magistrates, whatever their titles or
offices might be. In earlier times the heads of families, the judges,
and genealogists of each tribe, assembled occasionally together, under
the presidence of the prince of the tribe, for the purpose of joint
deliberation; sometimes these officers assembling from all the tribes
formed a species of Diet.
-----
Footnote 31:
1 Sam. xxvii. 5.; xxx.
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The genealogist of each family was a very important person, and
especially in the tribe of Levi, in which so many privileges were
attached to purity and certainty of extraction. He who wished to serve
as a priest before Jehovah, must not only descend on the father’s side
from Aaron, but be of irreproachable birth on that of the mother. The
series of Helon’s paternal ancestors had been very exactly carried on in
Egypt, and Elisama had brought documents thence with him to establish
it. But his mother was also the daughter of a priest, and as her family
lived in Judah, it was necessary that the genealogy on this side should
be examined into, and the descent shown to be regular.
Public-domain text, read in full here on John Shaqi.
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