Helon's Pilgrimage to Jerusalem, Volume 2 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.Strauss, Friedrich
History
Helon's Pilgrimage to Jerusalem, Volume 2 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.
Strauss, Friedrich
Jews -- History -- To 70 A.D. -- Fiction
Iddo was standing at the gate of his house, a place in which, according
to the custom of the Jews, the father of the family was seldom seen, not
even Iddo, lively and active as he was. On this occasion, however, he
had stationed himself there, in order to lose none of the animating
sights which the busy and crowded streets exhibited. Beside him stood
the Nazarite, who had already arrived, in his coarse garments and
unshorn locks.
The feet of the guests were washed and the supper served up. The
conversation turned on what the travellers had seen during their
journey, and what had passed in Jerusalem during their absence. All were
in eager expectation of the spectacle of to-morrow, and as Elisama was
weary, they speedily separated and retired to rest. On the following
day, as early as the commencement of the morning-sacrifice, the
multitude streamed towards the gate of Ephraim, by which the victorious
army was to enter. The streets of the New City and the Lower City, as
far as the castle Baris, were strewed with fragrant flowers; tapestry of
various colours hung from the parapets of the roofs, and banners were
displayed from the Alijahs, while on the pinnacles of the temple were
hung the curtains which in former years had closed the entrance of the
sanctuary. A chorus of virgins passed out at the gate of Ephraim, under
a splendid triumphal arch, to meet the victorious army. Messengers were
hastening to and fro, the crowd increased, and every one was
endeavouring to find himself a commodious place. The music of the temple
was heard between. Sallu had secured one of the highest places for his
masters, from which the whole scene lay before their eyes. In this way
several hours had passed; the messengers, mounted on horseback, went and
returned more frequently—at length, from thousands of voices was heard
the exclamation, “They come!”
The chorus of virgins arose with their psalteries and tabrets, and sung
in bold strains the valour of the conquerors, the fall of Samaria, and
the mercy of Jehovah to his people. When they reached the advanced guard
of the army, way was made for them, till they reached the car on which
the youthful Maccabees were seated. Standing before it they began an
ode, the burthen of which recalled the immortal song of Miriam, the
sister of Moses, the first of the female singers of Israel.
Sing unto Jehovah, for he has triumphed gloriously:
He hath filled Samaria with trenches of water!
Then the hymn took up the praises of the princes and the warriors and
the whole people, and the defeat of Samaria; and at the close of every
strophe, all with united voice and instruments, raised the chorus of
Miriam.
The victorious princes thanked the virgins, who advanced before them to
the triumphal arch at the gate of Ephraim. Here stood the high-priest
with the whole of the Sanhedrim, and a great multitude of the priests
and Levites. To the sound of the temple music they sang the following
psalm:
Public-domain text, read in full here on John Shaqi.
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