Helon's Pilgrimage to Jerusalem, Volume 2 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.Strauss, Friedrich
History
Helon's Pilgrimage to Jerusalem, Volume 2 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.
Strauss, Friedrich
Jews -- History -- To 70 A.D. -- Fiction
When the psalm was ended, he approached his sons: they descended from
their chariot and hastened to throw themselves into the arms of their
father, who embraced and blessed them. The music began again; the
triumphal procession arranged itself and advanced through the city,
which resounded on every side with songs of congratulation. The maidens
with their tabrets and psalteries headed the procession: they were
followed by a multitude of victims for the sacrifice, adorned with
flowers, branches and fillets, designed to be offered as a
thank-offering on the morrow. Then came the prisoners in fetters, and
the huge elephants which had been taken from the Syrians. Each of these
animals bore a wooden tower upon his shoulders, in which were thirty-two
warriors, besides the Ethiopian who guided him.[40]
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Footnote 40:
1 Maccab. vi. 37.
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After these came the high-priest with the Sanhedrim, the priests, the
Levites, and the temple-music. The two sons of Hyrcanus, on their car,
formed the centre of the procession, and after them came the military
music of flutes, horns, aduffes, and trumpets. The army itself followed,
adorned with branches of laurel and palm. First came the heavy-armed
infantry with shields and lances, in companies of hundreds and
thousands. They had no upper garment, and their under garment, which was
girt up short, was of various form and colour, as the fancy of each
individual dictated; but all had a sword hanging at their girdle; their
feet and arms were protected by metal greaves and arm-pieces, the body
was covered with a coat of mail, the head with a helmet, and over the
back hung the large shield. The light-armed infantry followed in like
manner, but with less cumbrous defensive weapons, and slings, bows, and
darts for offence. The cavalry were few in number and lightly armed: the
Jewish state had never maintained any large force of this description.
The military engines followed, of which the Israelites had learnt the
use from the Phœnicians and Syrians; catapults, bows which were bent
by machinery and threw beams of wood to a great distance; balistæ,
levers with one arm which hurled masses of stone of many hundred weight
into a fortress; battering rams, consisting of the trunks of trees,
armed at the extremity with an iron head of a ram, swung in chains,
which were set in motion by warriors who stood beneath a moveable
pent-house, and thus driven with great force against the walls. The
people, crowding behind, closed the whole procession. When they arrived
at the castle of Baris, the youthful warriors entered their father’s
palace, and the army dispersed itself through the city.
Public-domain text, read in full here on John Shaqi.
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