Helon's Pilgrimage to Jerusalem, Volume 2 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior. — John Shaqi
Helon's Pilgrimage to Jerusalem, Volume 2 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.Strauss, Friedrich
History
Helon's Pilgrimage to Jerusalem, Volume 2 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.
Strauss, Friedrich
Jews -- History -- To 70 A.D. -- Fiction
On this day, as on every other day of the year, the daily service before
the altar of Jehovah began by the sacrifice of a lamb, with the meat and
drink offerings which belonged to it.[43] When this had been done, the
burnt-offering and the sin-offering which Moses had appointed on the new
moon, for the whole people, were offered up,[44] and finally the
thank-offering for individuals. The burnt-offering consisted of two
young bullocks, a ram, and seven lambs of the first year, with their
meat and drink offerings. The meat-offering to each bullock was three
ephas, to the ram two ephas, to each of the sheep a tenth of an epha of
flour, (the epha was equal to forty-three and a half egg-shells.) The
drink-offering to each bullock was half a hin of wine, to the ram a
third, and to the sheep a fourth of a hin. (The hin contained as much as
seventy-two egg-shells.) Besides this was added, to each meat-offering,
the same quantity of oil as there was of wine in the drink-offering, and
also a handful of incense. The sin-offering consisted in a goat. While
the burnt-offering was presented, the great Hallel was sung, and the
priests on the pillars blew the trumpets.[45]
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Footnote 43:
Exod. xxix. 38.
Footnote 44:
Numb. xxviii. 11-15.
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After this the high-priest presented his thank-offering for the victory,
consisting of a vast multitude of bullocks, rams, and sheep, with the
appropriate meat and drink offerings; his sons also testified their
gratitude by considerable sacrifices, and some of the principal officers
of the army took the same method of expressing their gratitude or
discharging their vows. The victims which had been seen in the
procession of the day before, adorned with flowers and fillets, were
brought to the altar; their blood was sprinkled upon it, the entrails
with the fat waved to the Lord, towards the four winds of heaven, and
then burnt upon the altar. The breast, the right shoulder, the jawbones,
the tongue, and the stomach came to the share of the priests, the rest
was prepared as a feast for the person who offered the sacrifice. During
the sacrifice the priests blew their silver trumpets, and the Levites on
the fifteen steps sung the following psalm of David:
Blessed be the Lord, my strength,
Who teacheth my hands to war
And my fingers to fight.
He is my friend and my fortress,
My protector and my deliverer,
My shield in whom I trust,
Who made the nations subject to me.
Lord! what is man, that thou carest for him,
Or the son of man, that thou makest account of him?
Man is like vanity;
His days are a shadow that passeth away.
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