Helon's Pilgrimage to Jerusalem, Volume 2 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.Strauss, Friedrich
History
Helon's Pilgrimage to Jerusalem, Volume 2 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.
Strauss, Friedrich
Jews -- History -- To 70 A.D. -- Fiction
Helon having undergone the necessary scrutiny, and having been found not
only of pure descent but free from all bodily infirmity, was committed
to the care of one of the ministering Levites, and conducted by him into
the vestry, which stood near the gate of Nicanor. Here the Levite put on
him the white sacerdotal robes, which one of the same body had made.
They consisted of drawers reaching to the leg, the under-garment fitting
close to the body and descending to the ancles, woven of one piece
without a joining or a seam; the girdle of four fingers’ breadth, which
went twice round the body, and, being tied in front, both ends hung down
nearly to the feet;[60] it was woven so as to resemble a serpent’s skin,
and embroidered with flowers, purple, dark blue, and crimson; lastly,
the turban, which was wound firmly around the head in the form of a
crown. The feet were bare.
-----
Footnote 60:
Exod. xxviii. 39-43.
-----
After being robed, Helon returned into the hall of the Sanhedrim, and
the law of Moses relative to the priests was read to him;[61] “And the
Lord said unto Moses, Speak unto the priests, the sons of Aaron, and say
unto them, None among them shall defile himself with a dead body among
his people, except for the nearest of his kindred, for his mother and
for his father, and for his son and for his daughter, and for his
brother and for his sister, while she is still a virgin and lives with
him, having no husband; for her he may defile himself. But he shall not
defile himself for any one that belongeth to him among his people, least
he desecrate himself. They shall not make their heads bald, nor shave
off the extremity of their beard, nor make incisions in their flesh.
They shall be holy to their God, and not profane the name of their God,
for the offerings of Jehovah made by fire, the food of their God, they
are to offer; therefore must they be holy. They shall not marry a woman
that is a harlot, nor one that has been polluted, for they are holy to
their God. And thou shalt esteem them holy for they offer the food of
thy God; they shall be holy unto thee; for I Jehovah who sanctify them
am holy.” When this passage had been read, the high-priest blessed the
candidate for the priesthood, and said, “Praised be God that no blemish
hath been found in the seed of Aaron, and praised be he who hath chosen
Aaron and his sons to stand and minister before God in his holy temple.”
And all the members of the Sanhedrim said Amen! The sitting was thus
ended, and Helon was led into the court of the Priests. Those of the
course which was then on duty were standing there, and, greeting him,
received him among their body.
-----
Footnote 61:
Lev. xxi.
-----
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account