Helon's Pilgrimage to Jerusalem, Volume 2 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.Strauss, Friedrich
History
Helon's Pilgrimage to Jerusalem, Volume 2 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.
Strauss, Friedrich
Jews -- History -- To 70 A.D. -- Fiction
At the first dawn of the following day, the two young men issued from
the mansion of Selumiel, into the streets of Jericho. The city is about
six sabbath-days’ journies from Jordan, and three sabbath-days’ journies
in circumference. It was considered at this time as the second city in
Judea, and had been in ancient times one of the thirty-one royal cities
of Canaan. It was chiefly inhabited by priests, whose number was
estimated by some as high as 12,000.
The son of Selumiel was well acquainted with the ancient history of his
nation, and had discovered Helon’s enthusiasm for every thing which
recalled it. As they quitted the city he pointed to the other side of
the Jordan. “There,” said he, “our forefathers encamped in the fields of
Moab, opposite to Jericho, and thither Balak the king of Moab summoned
Balaam to curse them.[81] The blue hill seen far in the distance is the
hill of Abarim, and part of it is Nebo, to which Jehovah led Moses and
showed him the land which he was not permitted to enter,[82] the future
heritage of the children of Israel. Thence Joshua sent out spies to
explore the land, and especially Jericho, when Rahab saved them by her
humanity.[83] There,” pointing to the banks of the Jordan itself, “our
fathers crossed the flood, Jehovah renewing the miracle by which they
had passed through the Red Sea.[84] They destroyed the city, and not
only exterminated every living thing, but their leader laid a curse on
him who should rebuild it, which six hundred years afterwards fell on
Hiel of Bethel, whose eldest son died when he laid the foundation of it,
and the youngest when he set up the gates.[85] Yet its sanctity was
recovered by the residence of the prophets Elijah and Elisha, who long
dwelt here, and the schools of the prophets which they superintended. In
later times we must confess, with grief, that it was here the valiant
chief and high-priest Simon, father of Hyrcanus, fell by the hand of his
son-in-law.”[86]
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Footnote 81:
Numb. xxii.
Footnote 82:
Deut. xxxiv.
Footnote 83:
Josh. ii.
Footnote 84:
Josh. iii.
Footnote 85:
Josh. vi. 26.; 1 Kings xvi. 34.
Footnote 86:
1 Maccab. xvi. 14.
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Public-domain text, read in full here on John Shaqi.
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