Helon's Pilgrimage to Jerusalem, Volume 2 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.Strauss, Friedrich
History
Helon's Pilgrimage to Jerusalem, Volume 2 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.
Strauss, Friedrich
Jews -- History -- To 70 A.D. -- Fiction
Helon thanked his companion for his information, dissatisfied with
himself that the present and the past contended with each other for the
possession of his mind. They continued their way to an eminence, from
which they had a prospect scarcely to be equalled even in the Holy Land
itself. They had here a view of the course of the Jordan. In its
progress from its source in Antilibanus, a course of about one hundred
sabbath-days’ journies, it had attained a breadth of thirty paces; it is
about the depth of a man, and in the neighbourhood of Jericho it has a
strong current. It abounds in fish, and its banks were overgrown with
sedges, reeds, willows, and tamarisks, among which, jackals, lions,[87]
and other wild beasts harboured. The river had just overflowed its
banks,[88] in consequence of the melting of the snows of Lebanon, and
this annual exundation greatly promoted the fertility of the adjacent
fields. On the banks of Jordan lies Gilgal, the place where the people
of Israel crossed over under Joshua, and erected twelve stones as a
memorial. A little further on was Bethabara, where the pilgrims from
Galilee crossed to the eastern side of the Jordan, in order to avoid
going through the country of the Samaritans. Thus a great part of the
beautiful valley of the Jordan lay before them, whose fertile fields are
enclosed by hills on each side, on the east by the mountains of Judah,
on the west by Abarim, with the summits of Pisgah and Nebo on Peor,
followed by the mountains of Moab. Southward they beheld the plain of
Jericho, ten sabbath-days’ journies in length, and almost three in
breadth, extending to Engeddi, containing the celebrated grove of
palms,[89] adorned with olives and balsam shrubs, and known in all the
ancient world for its honey and its roses. Joining this plain the Dead
Sea extended itself far to the south, called also the Sea of the Plain,
from its vicinity to the plain of Jordan; the Salt Sea, from the taste
of its waters; and the Eastern Sea, in contradistinction from the
Mediterranean, which lay westward of Palestine. It was formed in the
time of Lot and Abraham, by the destruction of the towns of Sodom,
Gomorrah, Adama, and Zeboim, the place of which this lake now
covers.[90] Its length amounts to eighty-three, its breadth to
twenty-one sabbath-days’ journies; its waters, being impregnated with
naptha and asphaltus, are salt and bitter; and all around it had the
appearance of conflagration, because the frequent exundations of the
lake covered the adjacent soil with a coating of salt. The fruits
correspond with the water; the son of Selumiel related to Helon, that
the apples of Sodom, as they are called, were beautiful to the eye, but
bitter and unfit to eat, and that when they were dried, they were
nothing but dust.
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Footnote 87:
Jer. xlix. 19.
Footnote 88:
Josh. iii. 15.
Footnote 89:
Deut. xxxiv. 3.
Footnote 90:
Gen. xix. 24-26.
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Public-domain text, read in full here on John Shaqi.
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