Helon's Pilgrimage to Jerusalem, Volume 2 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.Strauss, Friedrich
History
Helon's Pilgrimage to Jerusalem, Volume 2 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.
Strauss, Friedrich
Jews -- History -- To 70 A.D. -- Fiction
They were both silent. Passing by the Fuller’s Field,[5] as it was
called from ancient times, and bending round the western side of the
city, by the ruins of the aqueduct of Hezekiah, they entered the valley
of Siloah. Between the gate of the Fountain and the gate of the Valley
they saw the tower of Zion, formerly called the tower of the
Jebusites,[6] and now the city of David, rising in the midst of the
Higher City which had been built around it. The Higher and Lower City
were separated by a valley, which was called the Tyropœon (valley of
the cheese-makers.) They entered by the gate of the Valley and thus
reached again the house of Iddo, in the Higher City, and in the
Broad-street.
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Footnote 5:
2 Kings xviii. 17. Isaiah vii. 3.
Footnote 6:
Judges i. 21.
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How did Iddo sympathize in the joy with which Elisama announced to him
the determination of Helon! He was standing in the outer court, and had
just taken leave of some acquaintance, when they entered. Leading them
with exclamations of joy to the inner court, he called his wife from the
apartment of the women, made the slaves place cushions around the
fountain, and repeatedly exclaimed, “What a happiness for a family! The
priest is indeed an angel of Jehovah of Hosts.”
The day was spent in domestic festivity, but Helon could not be present
at the evening sacrifice, because he had made himself unclean by contact
with a grave.[7] It seemed somewhat strange to him, that he should have
been defiled by a visit to his father’s tomb, and be unfit to appear in
the temple of Jehovah, because he had shed there tears not of earthly
sorrow but of heavenly hope. But he consoled himself with the thought
that the priest was more secure even in this respect.
-----
Footnote 7:
Numb. xix. 16.
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In the afternoon, as he could not go up to the temple, he strayed,
accompanied by his host, through the Higher City, the Lower City, and
came at last into the New City. The artisans were at their labours, in
shops open to the street, and presented a picture of animated activity.
They passed the ruins of the palaces of David, in the Upper City, and
Solomon in the Lower City, and saw the tower of Baris, where Helon was
to appear on the following day, before the high-priest, and at length
turned in the New City around the hill Bezetha, by the Gate of the
Corner which lay in the north-east side of the city. The sepulchres of
the kings,[8] a splendid work, hewn out of the rock, was near. Helon and
Iddo proceeded, and winding round the west side of the city came into
the vale of Gihon. “Yonder,” said Iddo, “is Golgotha,” as they came to
an open space.
-----
Footnote 8:
2 Chron. xxi. 20.
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Public-domain text, read in full here on John Shaqi.
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