Helon's Pilgrimage to Jerusalem, Volume 2 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.Strauss, Friedrich
History
Helon's Pilgrimage to Jerusalem, Volume 2 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.
Strauss, Friedrich
Jews -- History -- To 70 A.D. -- Fiction
Gen. xxxv. 4.
Footnote 114:
Gen. xxxiv.
Footnote 115:
Josh. xxiv. 1.
Footnote 116:
Judges ix.
Footnote 117:
1 King xii. 25.
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Helon dismissed his guides as soon as they had pointed out to him the
particular spots, and every morning wandered alone for several hours
over the neighbourhood. Now he lingered beside the well of Jacob, or
traversed the field of the patriarch, or rested in the grove of Moreh;
now, from the lofty side of Ebal or Gerizim, beheld the whole landscape
spread at his feet. His hours flowed on without his being conscious of
their lapse, while, in the dreams of thought, he pictured to himself his
approaching happiness, not without a secret feeling of pride in his
virtuous resolution, in having quitted Sulamith for a time, in
compliance with her father’s command. He returned unwillingly towards
evening, to take his place among the guests at the luxurious table of
the governor, and hear their heartless jests.
Once however, during his rambles, he found the governor’s protection of
great importance to him. He had joined some Samaritans who had laid
themselves down in the shade of some olives on the sloping side of
Gerizim, and were conversing about their temple and their worship, the
rites of which were still celebrated amidst its ruins. They reviled
Hyrcanus and his sons, and exalted the memory of Sanballat and Manasseh.
This was more than Helon could endure. He started up and exclaimed,
“Where is your temple? When Moses commanded that on the entrance of the
tribes into the promised land, one half should stand on Ebal to curse
the ungodly, and the other half on Gerizim to bless the godly, (as was
done under Joshua,) he said, ‘When ye go over the Jordan ye shall raise
up stones upon mount Ebal, and plaster them with lime, and there build
an altar of stones to Jehovah your God.’[118] And ye, contrary to the
express command of God, have built a temple upon Gerizim!”
-----
Footnote 118:
Deut. xxvii. 4; Josh. viii. 30.
-----
The Samaritans arose, and in violent anger exclaimed, “Thou art a Jew,
one of those who through hatred against us have corrupted the law, have
effaced the name of Gerizim and inserted that of Ebal.”
“It is false,” said Helon.
“We alone possess the genuine law,” exclaimed the Samaritans. “And ye
have the curse,” replied Helon with equal emotion.
The dialogue was growing so warm, that Helon might probably have
suffered some personal violence from them, had not the officers of
justice made their appearance, who carried them all before the governor.
He speedily decided the matter, dismissed the Samaritans with
scorn—giving Helon at the same time many sarcastic admonitions, to
controul his zeal and enthusiasm more carefully in future. At the
evening’s banquet he had again to endure his raillery; and when he was
alone he could not help exclaiming, “Well may Sichem be called in Judæa
_Sichar_, for it is in truth the place of drunkenness and lies!”
Public-domain text, read in full here on John Shaqi.
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