Helon's Pilgrimage to Jerusalem, Volume 2 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.Strauss, Friedrich
History
Helon's Pilgrimage to Jerusalem, Volume 2 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.
Strauss, Friedrich
Jews -- History -- To 70 A.D. -- Fiction
On the following morning he took his departure. The governor politely
gave him an escort as far as Samaria; fearing, as he said, that he
should expose himself to the same dangers as on mount Gerizim: Helon
accepted the offer, but shook off the dust of Sichem from his feet when
he had quitted it.
Samaria was in the former territory of the tribe of Manasseh. Omri, the
sixth king of Israel, and father of Ahab, built it, and called it after
Samer, the possessor of the ground.[119] Thirza, which had before been
the royal residence, having been reduced to ashes, Samaria became the
capital of the kingdom of Israel, and remained so till its destruction.
At that time it was a league in circumference, was called the head of
Ephraim, and contained a magnificent temple of Baal which Jezebel had
erected.[120] It slighted the warnings of Elijah and Elisha, and was
destroyed by the Assyrian Salmanasser, after a siege of three
years.[121]
-----
Footnote 119:
1 Kings xvi. 24.
Footnote 120:
1 Kings xvi. 32.
Footnote 121:
2 Kings xvii. 5.
-----
At this time it was a picture of desolation. The lofty hill on which it
once stood, with a view towards Joppa, Carmel, and the Mediterranean
sea, was covered with heaps of ruins and water-courses diverted from
their channels. Its commanding prospect only made it a more conspicuous
monument of the valour and the vengeance of the heroes of Judah and of
the wickedness of its inhabitants. A second time the prophetic word of
Hosea and Micah had received its accomplishment.[122] Helon looked down
at once with exultation and gratitude to God upon the scattered huts in
which the children of Samaria were hiding themselves, while the sons of
Jerusalem were praising Jehovah in their houses and their palaces.
-----
Footnote 122:
Hos. viii. ix. x.; Micah i. 6.
-----
He dismissed the escort of the governor and pursued his way to Thirza,
the limits of this day’s journey. He had purposed to reach Megiddo, but
his progress was arrested by a spectacle equally new and interesting; a
tribe of wandering shepherds, who were making their annual migration
from the plain of Sharon to mount Hermon. They had been detained later
than usual, for they commonly remove early in the spring. The flocks and
herds led the way, behind them came camels laden with their tents,
baggage, and poultry, and the young of the flocks, which as yet were too
weak to accompany the march. The women and children followed, mounted on
other camels; some of the females were spinning as they rode, others
grinding in their hand-mills, others tending their infant children. The
boys ran by the side of the camels, playing or fighting. Lances, from
eight to ten feet in length, were every where seen above the heads of
this tumultuous train; and on all sides were heard the hoarse voices of
the men who carried them, some of whom were endeavouring to maintain
order, and others surrounded and protected the line of march.
Public-domain text, read in full here on John Shaqi.
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