He found matters in bad case. The King was inflexible in his refusal to come to terms, and the Queen, though she was still depressed and bitterly angry with Buckingham, showed herself, since the cession which permitted her to retain Madame de Vantelet and her old nurse, more reconciled to the change. About her spiritual welfare the Ambassador expressed himself much concerned, for she was surrounded by heretics, and in place of the irreproachable ecclesiastics appointed by her brother she had been forced to receive two English priests, by name Godfrey and Potter, who belonged to a school of thought which in his eyes, and in those of the Bishop of Mende, was little less than heretical, for they had both taken the oath of allegiance, and they had both assured the Earl of Carlisle that they did not belong to the Church of Rome, but to that which was Catholic, Gallican, and "Sorbonique," an assertion which particularly enraged Bassompierre, who saw in it an insult to the French Church and nation. He was probably little more moved by the accusation brought against one of them by the Bishop of bracketing together "the three Impostors, Mahomet, Jesus Christ, and Moses."[58] Only one person showed any cordiality to the unfortunate Ambassador. Buckingham, thinking on the Queen of France in Paris, felt that he had gone too far, and decided that it would be well to conciliate Henrietta. With this purpose he came secretly, through the darkness of the night and attended only by his young friend Montagu, to wait on Bassompierre. He complained bitterly of the hatred of which he was the victim, and inquired plaintively whether M. de Mende were saying as many disagreeable things about him on the other side of the Channel as he had been wont to do in England. To the last question the polite Frenchman must have found it difficult to frame an answer at once courteous and true, but he promised to use his influence as intermediary with Henrietta, and he was so far successful that the young Queen was induced to regard the Duke, at any rate outwardly, with greater favour. But the situation, as regarded its real objects, was foredoomed to failure. Madame S. Georges, the Bishop of Mende, and the Fathers of the Oratory had so prejudiced Charles' mind that he refused to receive Frenchmen, bishop or religious, at the Court of his Queen. There was a deadlock, and Bassompierre, who had made matters worse by his grave indiscretion in bringing as his chaplain the Queen's late confessor, Father Sancy, with all his diplomacy could do no more. He was indeed anxious to be gone. The account of his embassy in England, which he included in his memoirs, is penned in no flattering spirit towards this island, but the full irritation of his feelings can only be gathered from the private letters which, during his sojourn in London, he dispatched to the Bishop of Mende, who was with Richelieu at Pontoise, watching the course of events.