Jeanne had been married to Antony merely as a matter of state policy. There was nothing in his character to win a noble woman's love. With no social or religious sympathies, they lived together for a time in a state of respectful indifference; but the court of Navarre was too quiet and religious to satisfy the taste of the voluptuous Parisian. He consequently spent most of his time enjoying the gayeties of the metropolis of France. A separation, mutually and amicably agreed upon, was the result. Antony conveyed with him to Paris his son Henry, and there took up his residence. Amidst the changes and the fluctuations of the ever-agitated metropolis, he eagerly watched for opportunities to advance his own fame and fortune. As Jeanne took leave of her beloved child, she embraced him tenderly, and with tears entreated him never to abandon the faith in which he had been educated. Jeanne d'Albret, with her little daughter, remained in the less splendid but more moral and refined metropolis of her paternal domain. A mother's solicitude and prayers, however, followed her son. Antony consented to retain as a tutor for Henry the wise and learned La Gaucherie, who was himself strongly attached to the reformed religion. The inflexibility of Jeanne d'Albret, and the refuge she ever cheerfully afforded to the persecuted Protestants, quite enraged the Pope. As a measure of intimidation, he at one time summoned her as a heretic to appear before the Inquisition within six months, under penalty of losing her crown and her possessions. Jeanne, unawed by the threat, appealed to the monarchs of Europe for protection. None were disposed in that age to encourage such arrogant claims, and Pope Pius VI. was compelled to moderate his haughty tone. A plot, however, was then formed to seize her and her children, and hand them over to the "tender mercies" of the Spanish Inquisition. But this plot also failed. In Paris itself there were many bold Protestant nobles who, with arms at their side, and stout retainers around them, kept personal persecution at bay. They were generally men of commanding character, of intelligence and integrity. The new religion, throughout the country, was manifestly growing fast in strength, and at times, even in the saloons of the palace, the rival parties were pretty nearly balanced. Although, throughout the kingdom of France, the Catholics were vastly more numerous than the Protestants, yet as England and much of Germany had warmly espoused the cause of the reformers, it was perhaps difficult to decide which party, on the whole, in Europe, was the strongest. Nobles and princes of the highest rank were, in all parts of Europe, ranged under either banner. In the two factions thus contending for dominion, there were, of course, some who were not much influenced by conscientious considerations, but who were merely struggling for political power.