Since the pilgrimage for these items of high civilisation appeared to Europeans--as innumerable contemporary allusions show it did--as mere globe-trottings, the pilgrims themselves were likely to be as misunderstood. For one thing, although they were unorganised so far as culture went, they formed at home a very cohesive moral community. The American women who came to Europe took for granted that however people might be habited--people, that is, whose manners showed them "nice"--and in whatever frivolous array they might be flounced and ribboned, they were certain to wear next their skin the hair-shirt of Puritan rectitude. The innocent freedoms which they permitted themselves because they held this supposition, and the terrifying surmises to which these gave rise in the mind of the Old World, unaware of the innocence of the New, made much material for drama. And more dramatic still was the moment, which came to so many of the travellers who formed close personal relationships with Europeans, when they realised that the moral standards to which they had nationally pledged themselves, and which they individually obeyed with extraordinary fidelity, were here regarded as simply dowdy. "Compromise!" was the cry of Latin and even English society. "Compromise on every and any of the Commandments you like! Do anything you can, in fact, to rub down those rude angles you present to human intercourse!" And yet it was not to be deduced that Europe was lax. One had only to look behind the superficial show to see that it had its own religion, perhaps a more terrible religion than any New England ever knew, and that what seemed its laziest pleasures were sometimes its most dreadful rites.