'The lion is an unclean beast; it preys upon carcases, and you
are not allowed to wear its skin because it is impure; it is
destructive, fierce, and man's enemy. The lamb, on the contrary,
is in every way _halal_ or lawful. You eat its flesh, you wear
its skin on your head, it does no harm, and is an animal
beloved. Whether is it best, then, to say the Lamb of God, or
the Lion of God?'
Henry Martyn had not been two months in Shiraz when, as his attendant
expressed it, he became the town-talk. The populace believed that he
had come to declare himself a Mussulman, and would then bring five
thousand men to the city and take possession of it. Dissatisfied with
their own government, many Mohammedans began to desire English rule,
such as was making India peaceful and prosperous, and as was supposed
to enrich all who enjoyed it. Jewish perverts to Islam crowded to the
garden, where at all times, even on Sunday, the saintly visitor was
accessible. Armenians spoke to him with a freedom they dared not show
in conversation with others. From Baghdad to Busrah, and from Bushire
to Ispahan and even Etchmiatzin, visitors crowded to talk with the
wonderful scholar and holy man. Thus on July 6 he was presented by Sir
Gore Ouseley to the Governor, Prince Abbas Mirza.
Early this morning I went with the ambassador and his suite to
court, wearing, agreeably to custom, a pair of red cloth
stockings, with green high-heeled shoes. When we entered the
great court of the palace a hundred fountains began to play. The
prince appeared at the opposite side, in his talar, or hall of
audience, seated on the ground. Here our first bow was made.
When we came in sight of him we bowed a second time, and entered
the room. He did not rise, nor take notice of any but the
ambassador, with whom he conversed at the distance of the
breadth of the room. Two of his ministers stood in front of the
hall outside; the ambassador's mihmander, and the master of the
ceremonies, within at the door. We sat down in order, in a line
with the ambassador, with our hats on. I never saw a more sweet
and engaging countenance than the prince's; there was such an
appearance of good nature and humility in all his demeanour,
that I could scarcely bring myself to believe that he would be
guilty of anything cruel or tyrannical.
Mahommed Shareef Khan, one of the most renowned of the Persian
generals, having served the present royal family for four
generations, called to see me, out of respect to General
Malcolm. An Armenian priest also, on his way from Busrah to
Ispahan; he was as ignorant as the rest of his brethren. To my
surprise I found that he was of the Latin Church, and read the
service in Latin, though he confessed he knew nothing about the
language.
Public-domain text, read in full here on John Shaqi.
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