The boy bore a family name which is common in Southwest England, and
which was doubtless derived, in the first instance, from the great
missionary monk of Celtic France, the founder of the Gallic Church,
St. Martin, Bishop of Tours. Born in what is now Lower Hungary, the
son of a pagan soldier of Rome, St. Martin, during his long life
which nearly covered the fourth century, made an impression,
especially on Western or Celtic Christendom, even greater than that of
the Devonshire Winfrith or Boniface on Germany long after him. It was
in the generation after his death, when St. Martin's glory was at its
height, that the Saxon invasion of Britain led to the migration of
British Christians from West and South England to Armorica, which was
thence called Brittany. The intercourse between Cornwall and Britannia
Minor became as close as is now the case between the Celtic districts
of the United Kingdom and North America. Missionaries continually
passed and repassed between them. St. Corentin, consecrated Bishop of
Quimper in Brittany or French Cornwall, by the hands of St. Martin
himself, was sent to Cornwall long before Pope Gregory despatched St.
Augustin to Canterbury, and became a popular Cornish saint after whom
St. Cury's parish is still named. On the other side, the Early British
Church of Cornwall, where we still find Roman Christian inscriptions,
kept up a close fellowship with the Church in Ireland. The earliest
martyrs and hermits of the Church of Cornu-Gallia were companions of
St. Patrick.
Public-domain text, read in full here on John Shaqi.
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