Thus had he taken possession of Brazil, of South America, for Christ.
As he walked through the streets, where for a long time he 'saw no one
but negro slaves male and female'; as he passed churches in which
'they were performing Mass,' and priests of all colours innumerable,
and ascended the battery which commanded a view of the whole bay of
All Saints, he exclaimed, 'What happy missionary shall be sent to bear
the name of Christ to these western regions? When shall this beautiful
country be delivered from idolatry and spurious Christianity? Crosses
there are in abundance, but when shall the doctrine of the Cross be
held up?' In the nearly ninety years that have gone since that time,
Brazil has ceased to belong to the house of Braganza, slavery has been
abolished, the agents of the Evangelical churches and societies of the
United States of America and the Bible societies have been sent in
answer to his prayer; while down in the far south Captain Allen
Gardiner, R.N., by his death for the savage people, has brought about
results that extorted the admiration of Dr. Darwin. As Martyn went back
to the ship for the last time, after a final discussion on Mariolatry
with the Franciscans, rowed by Lascars who kept the feast of the Hijra
with hymns to Mohammed, and in converse with a fellow-voyager who
declared mankind needed to be told nothing but to be sober and honest,
he cried to God with a deep sigh 'to interfere in behalf of His Gospel;
for in the course of one hour I had seen three shocking examples of the
reign and power of the devil in the form of Popish and Mohammedan
delusion and that of the natural man. I felt, however, in no way
discouraged, but only saw the necessity of dependence on God.'
Public-domain text, read in full here on John Shaqi.
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