“You don’t mean to say,” exclaimed the solicitor, “that you are the
great Northcote, the fellow who led the English pack while he was still
at school?”
“No less.”
“Why, then I saw you play at the Rectory Field sometime in the
’nineties. I remember you had those damned Welshmen over the line
three times in the first five minutes. You pushed them all over the
place.”
“Yes, we pushed them all over the place. You saw me at the summit of
my fame. And I am now coming to the point of my parable. From those
days of my inordinate success, which conferred not only lustre upon
myself, but upon my school and all who were associated with me, I
became not only a hero, but a figure of legend. The opprobrious title
‘Cad’ Northcote was dropped as completely as though it had never been.
My lightest opinion was treasured, and heaven only can tell us how
many they were on every point under the sun. I became a dictator where
formerly I had suffered infinite misery and persecution. By a display
of personal force criticism was laid low; yet, sir, according to this
theory of yours, it must have been inimical to all who came within its
sphere of influence.”
“I would say so certainly; demoralizing alike to its possessor, and to
those who despised it in its growth and abased themselves before it in
its flower.”
“Yet was it not with bated breath that you inquired whether I was the
‘great’ Northcote?”
“Pray do not overlook the fact, my dear fellow, that however much the
average sensual mind may deplore the false gods before which it kneels,
it has not the power to deliver itself from their thrall. This passion
to ‘excel’ is a flaw inherent in the race.”
“It is at least pleasant to discover,” said Northcote, “that the
average sensual mind is unable to banish the sentiment of admiration
from its republic.”
“If it could,” said the solicitor, “there would be an end of these
abnormal egotisms of which we have been speaking.”
“I do not agree,” said Northcote. “It is not a thirst for admiration
from which they spring, but a thirst for power. And it is an
uncomfortable reflection for those who belong to your republic that
the world has been so arranged that mere power will always have its
devotees. How lamentably your own practice breaks down before your
theory. You have reverence for me as a player of football, and Tobin’s
powers as an advocate fill you with enthusiasm.”
“True; and it is men like Tobin and yourself who forbid any
reconciliation between theory and practice. A phenomenon is always
inimical to the society in which it appears. It may stand forth as
memorable and fascinating as you please, but it does so at the expense
of balance, law, and reason. Your presence in the football match ruined
the game as a game, just as I have observed that the presence of Tobin
in a case has been disastrous to the cause of justice.”
“Nevertheless, you invoke the aid of Tobin on every possible occasion.”
“I do.”
Public-domain text, read in full here on John Shaqi.
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