These are a few among the many examples upon record of the (p. 020) generous and noble spirit of Henry; whilst history may be challenged to bring forward any instances of cruelty or oppression to neutralize them. Sir Matthew Hale confessed that he could never discover any act of public injustice and tyranny during the Lancastrian sway; and the inquirer into Henry of Monmouth's character may be emboldened to declare, that he can discover no act of wanton severity, or cruelty, or unkindness in his life. The case of the prisoners in the day and on the field of Agincourt, the fate of Lord Cobham, and the wars in France, require each a separate examination; and in our inquiry we must not forget the kind, and gentle, and compassionate spirit which appears to breathe so naturally and uniformly from his heart: on the other hand, we must not suffer ourselves to be betrayed into such a full reliance on his character for mercy, as would lead us to give a blind implicit sanction to all his deeds of arms. In our estimate of his character, moreover, as indicated by his conduct previously to his first invasion of France, and during his struggles and conquests there, it is quite as necessary for us to bear in mind the tone, and temper, and standard of political and moral government which prevailed in his age, as it is essential for us, when we would estimate his religious character, to recollect what were in that age (p. 021) throughout Christendom the acknowledged principles of the church in communion with the see of Rome. On Monday, April 30, 1414, Henry met his parliament at Leicester.[23] Why it was not held at Westminster, we have no positive reasons assigned in history;[24] and the suggestion of some, that the enactments there made against the Lollards were too hateful to be passed at the metropolis, is scarcely reasonable.[25] The Bishop of Winchester, as Chancellor, set forth in very strong language the treasonable practices lately discovered and discomfited; and the parliament enacted a very severe law against all disturbers of the peace of the realm and of the unity of the church. It is generally said that the reading of the Bible in English was forbidden in this session under very severe penalties; but no such enactment (p. 022) seems to have been recorded. The prelates, however, were the judges of what heresy was; and to study the Holy Scriptures in the vernacular language might well have seemed to them a very dangerous practice; to be checked, therefore, with a strong hand. The judges, and other state officers, were directed to take an oath to exert themselves for the suppression of Lollardism. [Footnote 23: This parliament was summoned to be at Leicester on the 29th of February, but was prorogued to the 30th of April. At this period parliaments were by no means uniformly held at Westminster.]